The Irish Penny Journal, Vol. 1 No. 30, January 23, 1841Various
History
The Irish Penny Journal, Vol. 1 No. 30, January 23, 1841
Various
Ireland -- Periodicals
Even our own island, although serpents do not exist in it--a blessing
for which, if we are to put faith in legendary lore, we have to thank St
Patrick--has numberless legends and tales of crocks of treasure at the
bottom of deep, deep lakes, or in dark and gloomy caves, in inaccessible
and rocky mountains, guarded by a fierce and wakeful snake, a sleepless
serpent, whose eyes are never closed, and who never for a second abated
of his watchful care of the treasure-crock, of which he had originally
been appointed guardian;[1] and, further, we are told how the daring and
inventive genius of the son of Erin has often found out a mode of putting
a “_comether_” on the “big sarpint, the villain,” and haply closing his
eyes in slumber, while he succeeded in possessing himself of the hoard
which by his cunning and bravery he had so fairly won; in other words,
_charming_ the snake and possessing himself of the spoil.
Having thus glanced at the antiquity and wide spread of serpent-charming,
I shall proceed to lay before you a short description of the mode in
which the spell is cast over the animals by the modern jugglers of Arabia
and India.
Of all the Indian serpents, next to the Cobra Minelle, the Cobra Capella,
or hooded snake (_Coluber Naja_), called in India the “Naig,” and also
“spectacle snake,” is the most venomous. It derives its names of _hooded_
and _spectacle_ snake from a fold of skin resembling a hood near the
head, which it possesses a power of enlarging or contracting at pleasure;
and in the centre of this hood are seen, when it is distended, black and
white markings, bearing no distant or fanciful likeness to a pair of
spectacles. The mode of charming, or, at all events, all that is to be
seen or understood by the spectators, consists in the juggler playing
upon a flute or fife near the hole which a snake has been seen to enter,
or which his employers have otherwise reason to suppose the reptile
inhabits. The serpent will presently put forth his head, a portion of his
body will shortly follow, and in a few minutes he will creep forth from
his retreat, and, approaching the musician, rear himself on his tail,
and by moving his head and neck up and down or from side to side, keep
tolerably accurate time to the tune with which his ears are ravished.
Public-domain text, read in full here on John Shaqi.
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