Much of the superior ingenuity of the Indian goldsmith may be attributable to the division of the people into castes or sections, by which fundamental law the same profession is carried on by the same people or family through countless generations; the Shastra, or code of Hindoo laws, forbidding the mixture of the castes, or interference with any business or profession not carried on by their progenitors. There are four integral divisions of the people. The first caste, the Brahmins, are said by the Hindoo scriptures to have issued, at the creation, from Brahma’s mouth; and being thus the most excellent and dignified, are set apart for the priesthood and legislative departments of the state. The second, the Cshatryas, are said to have issued from Brahma’s arms, and to them is committed the executive--these consequently form the armies. The third caste, the Vaisyas, are said to have proceeded from Brahma’s thighs; they are the merchants, and consequently amongst them are to be found some of the wealthiest men of Hindostan. The fourth caste, called Soodras, being said to have issued from the feet of Brahma, are considered the most ignoble and degraded, and to them are left all mechanical arts and servile employments, as being beneath the dignity of the superior castes. Amongst the Soodras, consequently, are the goldsmiths; and as the different professions form a sort of minor castes amongst the greater ones, the same business is transferred from father to son; and all the powers of the mind being directed undistractedly to the single object, pre-eminence in that line is naturally to be expected. N. BARNY O’GRADY. Behold me safely landed at Philadelphia, with one hundred pounds in my pocket--a small sum of money; but many, from yet more trifling beginnings, have grown rich in America. Many passengers who came over in the same ship with me had not half so much. Several of them were indeed wretchedly poor. Among others there was an Irishman, who was known by the name of Barny--a contraction, I believe, for Barnaby. As to his surname, he could not undertake to spell it, but he assured me there was no better. This man, with many of his relatives, had come to England, according to their custom, during harvest time, to assist in reaping, because they gain higher wages than in their own country. Barny had heard that he should get still higher wages for labour in America, and accordingly he and his two sons, lads of eighteen and twenty, took their passage for Philadelphia. A merrier mortal I never saw. We used to hear him upon deck, continually singing or whistling his Irish tunes; and I should never have guessed that this man’s life had been a series of hardships and misfortunes.