It may be asked, then, how has it happened that the veneration paid to wells has continued in Ireland even to the present day, and to this question it is not very easy to give a satisfactory answer. It may be remarked, however, that no evidences have yet been discovered to show that similar local ordinances were made to destroy their continuance in Ireland, and that it may hence be inferred that the attachment of the Irish People generally to their ancient usages in this instance, as well as in their funeral lamentations, May-fires, and many other ceremonies of a religious character derived from the same eastern and Pagan origin, was too strong even for the power of the clergy to eradicate or greatly diminish. Certain it is, that the pilgrimages to Lough Derg, which, there is every reason to believe, derive their origin from the same source, were abolished by an order of Pope Alexander VI, in 1497, and yet the people returned to them again, and they are at the present moment as numerously made, if not more so than ever. And, in like manner, the pilgrimages to wells, even where discountenanced and punished by the Roman Catholic clergy, as they are now in almost every part of Ireland, are still continued in secrecy, with a tenacity to ancient usages singularly characteristic of the Irish race, and which will ensure their existence for a considerable time longer. St Senan’s Well, which we have selected as a characteristic example of the holy wells of Ireland, is situated near the west bank of the Shannon, near Dunass, in the county of Clare. There is nothing very peculiar to distinguish this well from a thousand other fountains of the same kind, but the unusual character of the votive offerings made at it, which, as our engraving exhibits, consist chiefly of wooden bowls, tea-cups whole and broken, blacking-pots, and similar odd offerings of gratitude to St Seanan Liath, or Seanan the Hoary, the patron saint of the parish. P. A FAIR-DAY IN NORMANDY, BY MARTIN DOYLE.