Iroquois Indians; Mohawk language -- Texts; Onondaga language -- Texts
38. _Etho yeshotonnyh tekadarakehne_, "then his uncles of the two
clans." The five chiefs who follow probably bore some peculiar political
relation to Rononghwireghton. The first two in modern times are of the
Deer clan; the last three are of the Eel clan. It is probable that they
all belonged originally, with him, to one clan, that of the Wolf, and
consequently to one class, which was afterwards divided into three.
_Kawenenseronton_ (Onon., _Kawenensenton_). A word of doubtful meaning;
one interpreter thought it meant "her voice suspended." _Haghriron_
(Onon., _Hahihon_), "spilled," or "scattered."
39. _Wahhondennonterontye_. This word has already occurred, with a
different orthography, and is explained in the Note to Section 36.
_Ronyennyennih_ (Onon., _Honyennyenni_). No satisfactory explanation
could be obtained of this word. Chief John Buck did not know its
meaning. _Shodakwarashonh_ (Onon., _Shotegwashen_), "he is bruised."
_Shakokenghne_ (Onon. _Shahkohkenneh_), "he saw them." As stated above,
the three chiefs in this class are of the Eel clan.
40. _Shihonadewiraralye_, "they had children," or, rather, "they
continued to get children." Mr. Bearfoot writes in regard to this word:
"Yodewirare, a fowl hatching, referring to the time when they were
forming the league, when they were said to be hatching, or producing,
the children mentioned--i.e., the other tribes who were taken into the
confederacy." _Tehhodidarakeh_, "these the two clans." Taken in
connection with the preceding lines of the chant, it seems probable that
this expression refers to the introduction of other clans into the
Council besides the original three, the Bear, Wolf and Tortoise, which
existed when the confederacy was formed. _Raserhaghrhonh_ (Onon.,
_Sherhakwi_), "wearing a hatchet in his belt," from _asera_, hatchet.
This chief is of the Tortoise clan. _Etho wahhoronghyaronnyon_, "this
put away the clouds." These "clouds," it is said, were the clouds of
war, which were dispelled by the great chief whose name is thus
introduced, _Skanawadyh_, or as now spelt, _Skanawati_. He had the
peculiar distinction of holding two offices, which were rarely combined.
He was both a high chief, or "Lord of the Council," and a "Great
Warrior." In former times the members of the Great Council seldom
assumed executive duties. They were rarely sent out as ambassadors or as
leaders of war-parties. These duties were usually entrusted to the
ablest chiefs of the second rank, who were known as "Great Warriors,"
_rohskenrakehte-kowa_. Skanawati was an exception to this rule. It would
seem that the chief who first bore this title had special aptitudes,
which have come down in his family. A striking instance, given in the
"_Relations_" of the Jesuit missionaries among the Hurons, has been
admirably reproduced by Mr. Parkman in the twenty-third chapter of his
"Jesuits in North America," and cannot be better told than in his words.
Public-domain text, read in full here on John Shaqi.
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