_Dehatkahthos_ (Onon. _Tchatkahtons_), "he is two-sighted," or, "he looks both ways." Another rendering made it "on the watch." This and the preceding chief belong now to the Beaver clan. In one of the Onondaga lists which I received, these two, with their principal, Atotarho, formed a "class" by themselves, and were doubtless originally of the same clan. _Waghontenhnonterontye_, "they were as brothers thenceforth;" or, more fully rendered, "the next continued to be brothers." This declaration refers to the three next following chiefs, who were connected by some special political tie. The first who bore the name were, probably, like the two preceding chiefs, leading partisans and favorites of the first Atotarho. _Onyatajiwak_, or _Skanyadajiwak_ (Onon., _Oyatajiwak_). One authority makes this "a fowl's crop;" another, "the throat alone," from _oniata_, throat, and _jiwak_, alone; another defined it, "bitter throat." Mr. Morgan renders it "bitter body,"--his informant probably seeing in it the word _oyata_, body. This chief belongs now to the Snipe clan. _Awekenyade_. "the end of its journey,"--from awe, going, and _akonhiate_(Can.) "at the end." This chief is of the Ball tribe, both in Canada, and at Onondaga Castle. In the list furnished to Mr. Morgan by the Senecas, he is of the Tortoise clan. _Dehadkwarayen_ (Onon., _Tchatkwayen_). This word is obsolete. One interpreter guessed it to mean "on his body;" another made it "red wings." He is of the Tortoise clan. In the Book of Rites the first six chiefs of the Onondagas make but one class, as is shown by the fact that their names are followed by the formula, _etho natejonhne_, "this was the number of you." It may be presumed that they were originally of one clan,--probably that of the Bear, to which their leader, Atotarho, belonged. 37. _Yeshohawak_, _rakwahhokowah_, "then his next son, he the great Wolf." The chief who follows, _Ronenghwireghtonh_, was evidently a personage of great importance,--probably the leading chief of the Wolf class. He forms a "clan" by himself,--the only instance of the kind in the list. The expression, "there (or, in him) were combined the minds," indicates--as Mr. Bearfoot suggests--his superior intellect. It may also refer to the fact that he was the hereditary keeper of the wampum records. The title was borne in Canada by the late chief George Buck, but the duties of record-keeper were usually performed by his more eminent brother, John (_Skanawati_). _Rononghwireghtonh_ (Onon., _Honanwiehti_), "he is sunk out of sight." This chief, who, as has been stated, alone constitutes the second Onondaga class, is of the Wolf clan.