The Onondagas lay next to the Oneidas. To them, or rather to their terrible chief, the next application was made. The first meeting of Atotarho and Dekanawidah is a notable event in Iroquois history. At a later day, a native artist sought to represent it in an historical picture, which has been already referred to. Atotarho is seated in solitary and surly dignity, smoking a long pipe, his head and body encircled with contorted and angry serpents. Standing before him are two figures which cannot be mistaken. The foremost, a plumed and cinctured warrior, depicted as addressing the Onondaga chief, holds in his right hand, as a staff, his flint-headed spear, the ensign, it may be supposed, which marks him as the representative of the Caniengas, or "People of the Flint." Behind him another plumed figure bears in his hand a bow with arrows, and at his shoulder a quiver. Divested of its mythological embellishments, the picture rudely represents the interview which actually took place. The immediate result was unpromising. The Onondaga chief coldly refused to entertain the project, which he had already rejected when proposed by Hiawatha. The ambassadors were not discouraged. Beyond the Onondagas were scattered the villages of the Cayugas, a people described by the Jesuit missionaries, at a later day, as the most mild and tractable of the Iroquois. They were considered an offshoot of the Onondagas, to whom they bore the same filial relation which the Oneidas bore to the Caniengas. The journey of the advocates of peace through the forest to the Cayuga capital, and their reception, are minutely detailed in the traditionary narrative. The Cayugas, who had suffered from the prowess and cruelty of the Onondaga chief, needed little persuasion. They readily consented to come into the league, and their chief, Akahenyonk ("The Wary Spy"), joined the Canienga and Oneida representatives in a new embassy to the Onondagas. Acting probably upon the advice of Hiawatha, who knew better than any other the character of the community and the chief with whom they had to deal, they made proposals highly flattering to the self-esteem which was the most notable trait of both ruler and people. The Onondagas should be the leading nation of the confederacy. Their chief town should be the federal capital, where the great councils of the league should be held, and where its records should be preserved. The nation should be represented in the council by fourteen senators, while no other nation should have more than ten. And as the Onondagas should be the leading tribe, so Atotarho should be the leading chief. He alone should have the right of summoning the federal council, and no act of the council to which he objected should be valid. In other words, an absolute veto was given to him. To enhance his personal dignity, two high chiefs were appointed as his special aids and counselors, his "Secretaries of State," so to speak. Other insignia of preeminence were to be possessed