Iroquois Indians; Mohawk language -- Texts; Onondaga language -- Texts
The copy of this book which Chief J. S. Johnson possessed was made by
himself under the following circumstances: During the prevalence of the
Asiatic cholera, in 1832, the tribes on the Reserve suffered severely.
Chief Johnson, then a young man and not yet a leader in the Great
Council, was active in attending on the sick. He was called to visit an
aged chief, who was not expected to live. The old chief informed him
that he had this book in his possession, and advised him, as he was one
of the few who could write the language, to make a copy of it, lest by
any accident the original should be lost. Johnson followed this advice,
and copied the book on loose sheets of paper, from which he afterwards
transcribed it into a small unbound book, resembling a schoolboy's
copy-book. He states that the original book contained, besides the
ceremonies of the Condoling Council, an addition by a later hand,
comprising some account of the more recent history of the Six Nations,
and particularly of their removal from New York to Canada. This portion
of it he unfortunately omitted to copy, and shortly afterwards the book
itself was destroyed, when the house of the old chief was accidentally
burned.
The other copy which I transcribed was held by Chief John Buck, in his
official capacity of record-keeper. It is written in a somewhat
different orthography. The syllables are separated, as in the usual
style of Indian hymnbooks, and some of the words, particularly the
proper names, show by their forms that the person who copied the book
was an Onondaga. The copy was evidently not made from that of Chief
Johnson, as it supplies some omissions in that copy. On the other hand,
it omits some matters, and, in particular, nearly all the adjurations
and descriptive epithets which form the closing litany accompanying the
list of hereditary councillors. The copy appears, from a memorandum
written in it, to have been made by one "John Green," who, it seems, was
formerly a pupil of the Mohawk Institute at Brantford. It bears the date
of November, 1874. I could not learn where he found his original.
Public-domain text, read in full here on John Shaqi.
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