Iroquois Indians; Mohawk language -- Texts; Onondaga language -- Texts
At the appointed day the chiefs of the other nations approached the
place of meeting. A multitude of their people, men and women, usually
accompanied them, prepared to take part both in the exhibitions of grief
and in the festivities which always followed the installation of the new
councillor. The approaching chiefs halted when they reached the border
of the "opening," or cleared space surrounding the town. Here took place
the "preliminary ceremony," styled in the Book of Rites,
"_Deyughnyonkwarakda_," a word which means simply "at the edge of the
woods." At this point a fire was kindled, a pipe was lighted and passed
around with much formality, and an address of welcome was made by the
principal chief of the inviting nation. The topics of this address
comprised a singular mixture of congratulation and condolence, and seem
to have been prescribed forms, which had come down from immemorial
antiquity, as appropriate to the occasion.
The guests were then formally conducted--"led by the hand," as the Book
recites--to the Council House of the town. They seem, anciently at
least, to have advanced in the order of their clans. The towns belonging
to the Wolf clan were first enumerated--probably as the chiefs belonging
to them took their places--then the towns of the Tortoise clan (or
double clan, as it is styled), and finally those of the Bear clan. In
all, twenty-three towns are named. Five of them are expressly stated to
have been "added lately." The residue are supposed to be the names of
the towns in which the people of the Five Nations resided at the time
when the confederacy was formed, though this point is uncertain. That
few of these can now be identified, is what would naturally be expected.
It is well known that the Indians had the custom of removing their towns
from time to time, at intervals varying from ten to twenty years, as the
fuel in their neighborhood became exhausted, and as the diminished crops
under their primitive mode of agriculture showed the need of fresher
soil. Only those villages would be permanent whose localities offered
some special advantages, as fortresses, fishing places, or harbors.
[Footnote: See Appendix, note E.]
Public-domain text, read in full here on John Shaqi.
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