The word _Rawenniyo_, as is well known, is the term for God which was adopted by the Catholic missionaries. It is, indeed, of Huron-Iroquois origin, and may doubtless have been occasionally employed from the earliest times as an epithet proper for a great divinity. Its origin and precise meaning are explained in the Appendix, Note B. The Catholic missionaries appropriated it as the special name of the Deity, and its use in later times is probably to be regarded as an evidence of Christian influence. That the sentence in which it occurs in the text is probably an interpolation, is shown by the fact that the words which precede this sentence are repeated, with a slight change, immediately after it. Having interjected this pious expression, the writer seems to have thought it necessary to resume the thread of the discourse by going back to the phrase which had preceded it. It will be observed that the religious sentiment proper to the Book of Rites appears to us confined to expressions of reverence for the great departed, the founders of the commonwealth. This circumstance, however should not be regarded as indicating that the people were devoid of devotional feeling of another kind. Their frequent "thanksgiving festivals" afford sufficient evidence of the strength of this sentiment; but they apparently considered its display out of place in their political acts. 15. _Nene karcnna_, "the song," or "hymn." The purport of this composition is explained in the Introduction (_ante_, p. 62). Before the Book of Rites came into my possession I had often heard the hymn repeated, or sung, by different individuals, in slightly varying forms. The Onondaga version, given me on the Syracuse Reservation, contains a line, "_Negwiyage teskenonhenhne_" which is not found in the Canienga MS. It is rendered "I come to greet the children." The affection of the Indians for their children, which is exhibited in various passages of the Book, is most apparent in the Onondaga portion. _Kayanerenh_. This word is variously rendered,--"the peace," "the law," and "the league," (see _ante_, p. 33). Here it evidently stands for _Kayancrenhkowa_, "the Great Peace," which is the name usually given by the Kanonsionni to their league, or federal constitution.