Iroquois Indians; Mohawk language -- Texts; Onondaga language -- Texts
6. _Deyako-larakeh ranyaghdenghshon_,--"the two clans of the
Tortoise." Respecting the two sub-gentes into which the Tortoise clan
was divided, see _ante_, p. 53. _Anowara_ is the word for
tortoise, but _raniahten_ (or, in the orthography of the text,
_ranyaghdengh_) signifies, "he is of the Tortoise clan."
7. _Jadadeken roskerewake_, "thy brother of the Bear clan."
_Okwari_ is bear, but _roskerewake_ signifies "he is of the
Bear clan." _Rokwari_, "he is a Bear," might, however, be used with
the same meaning.
8. _Onghwa kehaghshonha_, "now recently." It is possible that
_onghwa_ is here written by mistake for _orighwa_. The word
_orighwakayongh_, which immediately follows, signifies "in ancient
times," and the corresponding word _orighwake-haghshonha_ would be
"in younger times." The period in which these additions were made,
though styled recent, was probably long past when the "Book of Rites"
was committed to writing; otherwise many towns which are known to have
existed at the latter date would have been added to the list. In fact,
the words with which the catalogue of towns closes--"these were the
clans in ancient times,"--seem to refer these later additions, along
with the rest, back to a primitive era of the confederacy.
9. _Rawenniyo raweghniseronnyh_, "God has appointed this day," or,
literally, "God makes this day." In these words are probably found the
only trace of any modification of the Book of Rites caused by the
influence of the white visitors and teachers of the modern Iroquois. As
the very fact that the book was written in the alphabet introduced by
the missionaries makes us certain that the person who reduced it to
writing had been under missionary instruction, it might be deemed
surprising that more evidences of this influence are not apparent. It is
probable, however, that the conservative feeling of the Council would
have rejected any serious alterations in their ancient forms. It seems
not unlikely that David of Schoharie--or whoever was the penman on this
occasion--may have submitted his work to his missionary teacher, and
that in deference to his suggestion a single interpolation of a
religious cast, to which no particular objection could be made, was
allowed to pass.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account