The Iroquois; or, the bright side of Indian characterJohnson, Anna C. (Anna Cummings)
History
The Iroquois; or, the bright side of Indian character
Johnson, Anna C. (Anna Cummings)
Iroquois Indians -- Social life and customs
To come down to more decidedly Christian times, we are yet called upon
to shudder at the revelations of Howard and Miss Dix. It is not so very
long since, in Protestant England, hanging was the punishment of a
petty theft, and long and hopeless imprisonment, of a slight
misdemeanor. I think it is within the memory of those who are not the
oldest inhabitants, when men were yet up to be stoned and spit upon by
those who claimed the exclusive right to be called humane and merciful.
Again, it is said, the Indian mode of warfare is, without exception,
the most inhuman and revolting. But I do not know that those who die by
the barbed and poisoned arrow, linger in more unendurable torments,
than those who are mangled by powder and balls. The tomahawk makes
quick work of dying, and the custom of scalping among Christian
murderers would save thousands from groaning days, and perhaps weeks,
among heaps that cover victorious fields and fill hospitals with the
wounded and the dying! But scalping was not an invention exclusively
Indian. “It claims,” says Prescott, “high authority, or, at least,
antiquity.” The Father of history, Herodotus, gives an account of it
among the Scythians, showing that they performed the operation, and
wore the scalps of their enemies taken in battle, as trophies, in the
same manner as our North American Indians. Traces of the same custom
are also found in the laws of the Visigoths, among the Franks, and even
the Anglo-Saxons. The Southern Indians did not scalp, but they had a
system of slavery, no trace of which is to be found among the customs,
laws, or legends of the Iroquois.
Again: “They carried away women and children captive, and in their long
journeys through the wilderness, they were subjected to heart-rending
trials.”
The wars of Christian men throw hundreds and thousands of women and
children helpless upon the cold world, to toil, to beg, to starve!
This is not so bright a picture as is usually given of people who have
written laws and stores of learning; but I cannot see that in any place
the coloring is too dark. There is no danger of painting Indians, so
that they will become attractive to civilized people; and there is no
need of painting them more hideously than they paint themselves.
There is a bright and pleasing side to Indian character; and thinking
that there has been enough written of their wars and their cruelties,
of the hunter’s and the fisherman’s life, I have sat down by their
firesides, and listened to their legends, and tried to become
acquainted with their domestic habits, and to understand their finer
feelings, and the truly noble traits of their character.
Public-domain text, read in full here on John Shaqi.
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