The Iroquois; or, the bright side of Indian characterJohnson, Anna C. (Anna Cummings)
History
The Iroquois; or, the bright side of Indian character
Johnson, Anna C. (Anna Cummings)
Iroquois Indians -- Social life and customs
The cross which he wore was a very rich one of stones set in gold, and
very large; it was given to him, but by whom his friends never knew.
This was all the ornament which he requested should be buried with him.
It was a universal custom among the Indians to make funeral feasts. No
family was so poor that they did not endeavor to honor the dead in this
manner. If a cow was all they possessed, it was slaughtered on this
occasion. Red Jacket commanded that there should be nothing of the kind
for him. A pagan funeral for a distinguished person is a very pompous
affair. It continues for ten days, and every night a fire is kindled at
the grave, and around it the mourners gather and utter piteous wails.
It is foolish and heathenish, too, but scarcely more so than the custom
among the ultra refined of spending a little fortune upon a peculiar
dress, to be worn so many days or years—and it is not very long since
Christian people thought it a testimony of their regard for the dead,
or a necessary and solemn warning to the living, to place death’s heads
around the grave yard. It is all a relic of barbarism.
It certainly was a great step in the march of progress, that Red Jacket
should abjure these pagan rites. After a life of sworn enmity to
Christianity, that the example, the quiet unobtrusive example of a
Christian woman in her household, should so influence him concerning
Christianity, that he requested a Christian burial, and voluntarily and
formally expressed to her his approbation of her religion, and his
desire that she and her children should embrace it and live in
accordance with its requirements. If he had come in contact with none
but truly Christian men, he might in early life have been, not only a
nominal, but an experimental Christian, and all his noble gifts
consecrated to the elevation and redemption of his people.
The wife and daughter were the only ones to whom he spoke parting words
or gave a parting blessing; but as his last hour drew nigh, his family
all gathered around him, and mournful it was to think that the children
were not his own—his were all sleeping in the little churchyard where
he was soon to be laid—they were his step-children—the children of his
favorite wife. It has been somewhere stated that his first wife died
before him, but it is a mistake. She was living at the time of his
death. He never went to see her but once after he left her, and that
was about six months after their separation. He always asserted that he
did not condemn her upon suspicion, that he was satisfied of her guilt
before he deserted her. But he went once again to see her, thinking he
might be able to forgive her, and receive her again as his companion
for his children’s sake, but found it impossible. He revolted from the
thought of again calling her wife, and turned away never to see her
more.
Public-domain text, read in full here on John Shaqi.
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