The Iroquois; or, the bright side of Indian characterJohnson, Anna C. (Anna Cummings)
History
The Iroquois; or, the bright side of Indian character
Johnson, Anna C. (Anna Cummings)
Iroquois Indians -- Social life and customs
So there were none around his dying bed but step-children. These he had
always loved and cherished, and they loved and honored him, for this
their mother had taught them. The wife sat by his pillow and rested her
hand upon his head. At his feet stood the two sons, who are now aged
and Christian men, and by his side the little girl, whose little hand
rested upon his withered and trembling palm. His last words were still,
“Where is the missionary?” and then he clasped the child to his bosom,
while she sobbed in anguish—her ears caught his hurried breathing—his
arms relaxed their hold—she looked up, and he was gone. There was
mourning in the household, and there was mourning among the people. The
orator, the great man of whom they were still proud, while they
lamented his degeneracy, was gone. He had been a true though mistaken
friend, and who would take his place!
He had requested that a vial of cold water might be placed in his hand,
when he was prepared for the burial, but the reason of the request no
one could divine. It was complied with, however, and all his wishes
strictly heeded. The funeral took place in the little mission church,
with appropriate but the most simple ceremonies; and he was buried in
the little mission burying-ground, at the gateway of what was once an
old fort, around him his own people—aged men, sachems, chiefs and
warriors, and little children.
A simple stone was erected to mark his grave, and the spot became a
resort for the traveller from far and near. Soon it began to be
desecrated, and his name disappeared from the marble, defaced by those
who wished to carry away some memento of having visited the chieftain’s
tomb. Some among those who knew and honored him, wished to remove his
remains to the new cemetery at Buffalo; but knowing or understanding
the tenacity of his friends concerning his being buried among white
people, they caused him to be disinterred and placed in a leaden
coffin, preparatory to a burial in a new spot. But ere their desire was
accomplished, his family had heard of what they considered the terrible
sacrilege, and immediately demanded that he should be given up. They
had removed from the Buffalo to the Cattaraugus reservation, and
therefore did not wish to bury him again in the mission church-yard, so
they brought every particle of the precious dust to their own dwelling,
where it still remains unburied. They almost felt as if he would rise
up to curse them, if they allowed him to lie side by side with those he
so cordially hated. He did not wish to rise with pale-faces; and
though, if we should meet him on the resurrection morn, we should
probably be able to discover no marked difference between his
complexion and our own, it is not strange he did not even wish to
mingle his red dust with that of his white foes.
Public-domain text, read in full here on John Shaqi.
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