The Iroquois; or, the bright side of Indian character — John Shaqi
The Iroquois; or, the bright side of Indian characterJohnson, Anna C. (Anna Cummings)
History
The Iroquois; or, the bright side of Indian character
Johnson, Anna C. (Anna Cummings)
Iroquois Indians -- Social life and customs
If, for instance, the Senecas wished a council called, the Sachems of
this nation convened and determined whether the matter was of
sufficient importance to require a council of the Six Nations. If they
concluded it was, they sent a runner, with a wampum belt, to the
Cayugas. The Cayugas informed the Onondagas in the same manner, and
they the Oneidas, and the Oneidas the Mohawks. If it was something
which interested all, the effect was like an electric shock; and not
the Sachems and chiefs and warriors alone, but women and little
children gathered around the council fire, coming from the farthest
limits of their territory, heeding no toil or danger in their zeal for
the common welfare.
No message was of any weight unless it was accompanied by the wampum
belt. This originally consisted of small shells, strung upon strings of
deer-skin. After their acquaintance with the Dutch they used
manufactured wampum, which resembled small pieces of broken pipe stem.
The belts consisted of several strings, woven together, and were some
of them black and some white. The process by which they treasured up
speeches and events was a kind of mnemonics, and done entirely by
association. “This belt preserves my words” was the common expression
at the end of every speech or sentence, and each part was associated
with a particular portion of the belt or string which was held in the
hand. When messengers were sent from tribe to tribe, or nation to
nation, the wampum belt was the proof of its genuineness, and without
it no messenger was heeded. White was the emblem of peace, and black of
war, or danger.
The calumet of peace is another mysterious symbol among the Indians,
and not less respected than the sceptre of a king. It is a species of
pipe of stone, with the head finely polished, and the quill two feet
and a half long, made of a strong reed. The red calumets are most
esteemed, and often trimmed with white, yellow, and green feathers.
“Whilst high he lifted in his hand
The sign of peace, the calumet;
So sacred to the Indian soul,
With its stem of reed, and its dark red bowl,
Flaunting with feathers—white, yellow, and green.”
It is the flag of truce among Indian nations, and a violation of it as
disgraceful among them as an insult to the waving stars and stripes of
the United States, or the Lion and the Unicorn, when these national
emblems are borne to the enemy’s camp as a signal that strife may
cease.
Smoking the calumet together was a pledge of amity, and was often used
as a figure of speech, in the expression of friendship. Their language
is a language of metaphors, and very difficult to be translated or
interpreted into any other, and is to them full of classical allusions,
as every important event is transmitted by transferring it to some
person as a name, or baptizing with it some mountain, lake, or stream.
Public-domain text, read in full here on John Shaqi.
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