The Iroquois; or, the bright side of Indian character — John Shaqi
The Iroquois; or, the bright side of Indian characterJohnson, Anna C. (Anna Cummings)
History
The Iroquois; or, the bright side of Indian character
Johnson, Anna C. (Anna Cummings)
Iroquois Indians -- Social life and customs
“In peace now is spread the pure plain of thy waves,
Like the maidens that cast their kind looks on their Braves;
But when the black tempest comes o’er with its sweep,
Like the Braves on their war-path fierce rages thy deep.
“Thou art lovely, when morning breaks forth from the sky,
Thou art lovely when noon hurls his darts from on high,
Thou art lovely, when sunset paints brightly thy brow,
And in moonlight and starlight still lovely art thou.
“Gwe-u-gwe, Gwe-u-gwe, how sad would we be
Were the gloom of our forests not brightened by thee;
Ha-wen-ne-yu would seem from his sons turned away,
Gwe-u-gwe, Gwe-u-gwe, then list to our lay.”
To any person who has taken pains to understand their character or
their faith it must be strikingly evident that they were a peculiarly
confiding and loving people. Their God was emphatically a God of love.
They could not easily comprehend how the Good Spirit could meditate
evil to any of his children. They looked up to him with confidence, and
not only said and believed, but felt that he heard them and granted
their prayers.
Some of the Indian nations expected to hunt and fish in the other
world, and engage in all the occupations which employ them in this. But
the Iroquois divested it more entirely of its sensual nature. All that
was beautiful in this world their imaginations transferred to the next;
and though they believed they took their bodies, and retained all their
faculties, it was for pleasure and never for toil. There was “no
marriage or giving in marriage,” but families would recognize each
other, and all live in one universal brotherhood, where neither
dissension nor sorrow could enter, and where there was no more death.
No people of whom we have any knowledge are so thoroughly imbued with
religious sentiment, though it seldom became exalted into enthusiasm.
It is simple trust and love, and pervaded all their thoughts and
actions.
They had no governmental officers whose sole duty it was to regulate
public affairs, and no religious teachers who devoted all their time to
the “spiritual concerns” of the people. But there were some who had
special duties to perform when they assembled for their festivals, who
were called “keepers of the faith,” and, in accordance with their
universal custom, in promoting women, they, as well as men, were
honored with this office.
They opened the ceremonies by some appropriate address, exercised a
general supervision during the celebrations and presided at the feasts.
Neither Sachems, chiefs, warriors, or keepers of the faith received any
compensation for the duties they performed, or wore any distinguishing
costume.
Public-domain text, read in full here on John Shaqi.
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