Air, we thank thee for the breeze, Sweeping off the dire disease: Thou dost bring the gentle rains; Thou dost cool our feverish veins; Thou dost kiss the strawberry flower, Till its little wreath of snow Swings its fragrance to and fro. Thanks, too, thanks we give thee, lowly Ha-wen-ne-yu, great and holy! Maker wise! of all the sire— Earth and water, air and fire! Fire, we thank thee for thy ball, With its glory brightening all; And the blaze which warms our blood, Lights our weed, and cooks our food. To thy glance the strawberry swells, With its ripening particles, Till the fruit is at our tread, In its beauty, rich and red. Thanks, too, thanks we give thee, lowly, Ha-wen-ne-yu, great and holy: Maker wise! of all the sire— Earth and water, air and fire!” At the green corn festival, the feast consisted principally of succotash, which is supposed by many to be a Yankee dish, but which dates farther back than centuries, and is purely Indian, being a soup of corn, and beans, boiled together. Any thing in the way of soup can scarcely be more delicious. But the grand Indian jubilee was the New Year’s festival, held in the month of February. This festival lasted nine days, and the ceremonies commenced by two persons, generally of those called Keepers of the Faith, making a call at every house morning and evening, dressed so as to disguise the real personages. They would envelope themselves in buffalo or bearskins fastened about their heads with wreaths of corn-husks, and falling loosely over the body or girdled about the loins. Their arms and wrists, too, were ornamented with wreaths of husks, and in their hands they took corn pounders. On entering a house they knocked upon the floor to command silence, and then made a speech. “Listen, listen, listen. The ceremonies which the Great Spirit commanded us to perform, are about to commence. Prepare your houses. Clear away the rubbish, drive out all evil animals; we wish nothing to obstruct the coming observances. We enjoin every one to obey our requirements. Should any of your friends be taken sick and die, we command you not to mourn for them, nor allow any of your friends to mourn. But lay the body aside and enjoy the coming ceremonies with us; when they are over we will mourn with you.” When the address was finished they sang a thanksgiving song and departed, to repeat the ceremony in every house. And so scrupulous were they in performing these ceremonies, that if a person did die during this festival, the body was put aside, and no evidence of sorrow was visible till the end of the nine days, when the usual funeral rites were performed, and the mourning hymns were chanted as if the calamity had just occurred. In all their religious festivals they had only one sacrifice, and this was at the beginning of the year.