The Iroquois; or, the bright side of Indian characterJohnson, Anna C. (Anna Cummings)
History
The Iroquois; or, the bright side of Indian character
Johnson, Anna C. (Anna Cummings)
Iroquois Indians -- Social life and customs
There was a great variety of games, and the design and effect of all
their festivities was, in addition to their spiritual improvement, to
promote friendly feeling and healthy exhilaration; and, in this, the
children of darkness were certainly wiser in their generation than some
of the children of light! Those who thought it necessary to the honor
of religion that all merriment should be banished from the domestic and
social circle, might have learned something from the forest heathen,
whom they were in the habit of pronouncing utterly benighted. The
Catholics adopted the policy of baptizing paganism, wherever they went.
Instead of requiring the heathen to give up their national or religious
ceremonies, they engrafted them upon their own, and thus removed all
obstacles to their becoming, or being called Christians. The Puritans
went to the other extreme, and would allow little that bore the name
pleasure. The pagan must renounce not only his religion but his health,
in order to became a faithful servant of the Lord. Every thing that was
natural was “carnal,” and thus religion became repulsive, and, in the
eyes of many, synonymous with every thing disagreeable. In a system
which differed from this they could see no good thing, and were sadly
deficient in a knowledge of human nature, and the facility of becoming
all things to all men, thereby to save some. In throwing off the
fetters of superstition they were scarcely in advance of the red men of
the wilderness. The beliefs of the Christian and pagan in witches
almost entirely coincided, and the manner of punishing them was nearly
the same. The stories of ghosts and hobgoblins to which I listened in
childhood, and which were related in perfect good faith are not less
ridiculous or more indicative of heathen blindness than those which I
hear in the wigwam.
The fables, fairy tales, and rural sports of our Saxon ancestors have
never been recorded as evidence of their inferiority, or as very
heinous misdemeanors. Their descendants have felt it to be a duty to
honor them, and have clothed their customs in the garb of fascination;
neither their ferocity, their barbarism, nor their superstitions have
been held up to scorn. The dark side of the picture has been kept
entirely out of view. Pages and volumes have been devoted also by
historians to the Olympic and Pythian games, and the “crowns of the
victors;” yet they involved no more light, or knowledge, or skill, and
far less moral purity than the national games of the sons of the
forest. The Indian had no laurel wreaths, believing that to excel was
sufficient; but his code of honor was as nice as that of feudal lords
in the days of chivalry, and no Indian ventured to incur censure by
transgressing the rules of courtesy. In their dances it was the custom
for women to choose their partners, and no warrior thought of offering
his hand to a maiden till she had signified that it would be agreeable
to her!
Public-domain text, read in full here on John Shaqi.
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