The Iroquois; or, the bright side of Indian characterJohnson, Anna C. (Anna Cummings)
History
The Iroquois; or, the bright side of Indian character
Johnson, Anna C. (Anna Cummings)
Iroquois Indians -- Social life and customs
In this story is developed the principle upon which war was waged among
the Iroquois. Revenge for a great injury was the cause of the
beginnings of strife. Then subjugation for the sake of peace, like the
Romans of old, and the Iroquois have been justly called the “Romans of
America.” There was something in their proud and dignified bearing, in
their national policy, and their warlike exploits, like the people who
extended their arms into every civilized and uncivilized land.
In the words of the poet, who has given metrical beauty to their
legends, and added his own to their lofty enthusiasm:
“Roman remains in Britain, with their double lines of circumvallation,
and the Druidic circles of moss-covered stones, are objects, not more
interesting to the antiquary than the mighty tumuli of the west; and
the ruins of walled towns in the wilds of Wisconsin. What are a few
mouldering abbeys and falling turrets, compared with the colossal
remains of empires in Central America? Poet and historian have lavished
their descriptive skill on the burial rites of Alaric, whose bones
repose in the sandy bed of the Busentinus, but not less imposing was
the funeral of Blackbird, the Ohama Chief, who was inhumed bestriding
his war-horse in a hill sepulchre that overlooks the Missouri.
“Red Jacket sitting in tears on a fallen oak, viewing the cleared
fields of the white man, after a fruitless hunt for game in and around
the haunts of his youth, was a nobler spectacle of sorrow than even
Marius reclining amid the ruins of Carthage.”
And Jefferson says: “Before we condemn the Indian of this continent as
wanting genius, we must consider that letters had not yet been
introduced among them. If the Indian at this time is compared with
Europeans north of the Alps, when the Roman arms and arts first crossed
the mountains, the comparison would be very unequal, because Europe at
that time was swarming with numbers; because numbers produce emulation
and multiply chances of improvement, and one improvement begets
another. Yet I may safely ask, how many great poets—how many able
mathematicians—how many great inventors in arts and sciences had Europe
north of the Alps then produced? And it was sixteen centuries after
this before a Newton could be found.”
The manner in which the legend represents the Indian warrior meeting
death at the stake is the manner in which every Indian warrior died. No
refinement or duration of torture could extort from him a groan. The
faith of the Christian martyr supports him in the hour of trial; but
the Indian excels him in defying his tormentors, with only his own
dauntless spirit to sustain him; he will die, too, rather than
surrender, though he knows he will fall into the hands of those who,
looking upon him as a fallen foe, will be merciful.
Public-domain text, read in full here on John Shaqi.
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