It is a bad thing for a young man to thus take to the pessimistic school of philosophy as exemplified by Schopenhauer, as, having nothing to look back at, nothing to look forward to, and nothing to hold on by, the scheme of his life falls into a ruinous condition, so, being without the safety anchor of Hope, he drifts aimlessly through existence, a nuisance to himself and to every one around him. Maurice, listless and despairing, did no more work than was absolutely necessary to earn a bare subsistence, and lived his life in a semi-dreamy, semi-lethargic condition, with no very distinct idea as to what was to be the ultimate end of all this dreariness. When night fell he was then more at rest, for in sleep he found a certain amount of compensation for the woes of his waking hours. As to his modelling, he took a positive dislike to it, and for this reason improved but little in his work during the last years of his Bohemian existence. Profoundly disgusted, without any positive reason, with himself, his art, the world, and his fellow-men, heaven only knows what would have become of him, had not an event happened which, by placing him in a new position, seemed to promise his redemption from the gloomy prison of melancholia. The event in question was none other than the death of his father, and Maurice, as in duty bound, came down to the funeral. When the will of the late Squire was read, it was discovered that, with the exception of one or two trifling bequests, all the real and personal property was left to his only son; thus this fortunate young man at the age of thirty found himself independent of the world for the rest of his days, provided always he did not squander his paternal acres, a thing he had not the slightest intention of doing. Maurice had no leanings towards what is vulgarly termed a “fast life,” for he detested horse-racing, cared but little for wine, and neither cards nor women possessed any fascination for him. Not that he was a model young man by any means, but his tastes were too refined, his nature too intellectual, to admit of his finding pleasure in drinking, gaming, and their concomitants. As to love, he did not know the meaning of the word,—at least not the real meaning,—which was rather a mistake, as it would certainly have given him an interest in life, and perhaps have prevented him yielding so readily to the influence of “black care,” which even the genial Venusian knew something about, seeing he made her an equestrian.