2 To attempt to reason from types or rule of thumb measurements, however suggestive, leads to indefinite conclusions. For example, the width of the type page of the S. G. issue of the first part is exactly that of the English issue of the second part, but the former has 33 tines to the page and the latter a a. The width of the page in the variant S. G. issue is narrower and there are 38 and 39 lines to the page. But in the London second part the width of page varies by a quarter of an inch. We have Marmaduke Johnson's issue of Paine's Daily Meditations y issued in 1670 in connection with S. G. The ornamental border of fleur-de-lys is entirely different from those in the S. G. Isle of Pines. A copy of Johnson's issue of Scottow's translation of Bretz on the Anabaptists, printed in 1668, the very year of the Isle of Pines, shows a different foot of italics from that used in the Isle of Pines variant, yet the roman characters in the two pieces seem identical, and the width of page is exactly the same. So I bid farewell to my theory, [23]and can only congratulate myself on having cleared one point--the London issue--and on having introduced a new confusion by the discovery of a second London issue with an identical title-page, a problem for the future to solve. I much doubt if a true Johnson issue will ever be found, for I believe the action of the authorities prevented its birth. In the library of Mr. Henry E. Huntington is a London issue of which I do not find another example. It contains sixteen pages, and the title-page gives neither printer's name nor place of publication. It may be the first issue, or it may be a later re-issue of the tract, for the type, especially the italic, is better than that in the S. G. issue. The punctuation also is more carefully looked after, and the whole appearance suggests an eighteenth century print. As the original was duly licensed, there was no reason to suppress the names of printer or booksellers. Nor could the contents of the piece call out controversy or hostility from any political faction or religious following. It was proper for the author to omit his name from the publication, if he desired to remain unknown; but the publisher, having the support of the licenser, had every reason to advertise his connexion with the tract, although he could not have anticipated so ready an acceptance by the public. While I place the Huntington pamphlet first in the bibliography, I am more inclined to regard it as a publication made at a later time. [24] THE COMBINED PARTS