The Itching Palm: A Study of the Habit of Tipping in AmericaScott, William R. (William Rufus)
Philosophy
The Itching Palm: A Study of the Habit of Tipping in America
Scott, William R. (William Rufus)
Tipping
The Negro was servile by law and inheritance. The modern tip-taker
voluntarily assumes, in a republic where he is actually and
theoretically equal to all other citizens, a servile attitude
for a fee. While the form of servitude is different, the slavery
is none the less real in the case of the tip-taker.
Strangely enough, bills to prohibit tipping often have been vetoed by
Governors--notably in Wisconsin--on the ground that they curtailed
personal liberty. That is to say, a bill which removed the chains of
social slavery from the serving classes was declared to be an abridgment
of liberty! "Oh, Liberty, how many crimes are committed in thy name!"
The Legislature in Wisconsin almost re-passed the bill over the
Governor's veto. In Tennessee and Kentucky bills have been vetoed for
the same given reason, though Tennessee in 1916 finally had such a law
in force. In Illinois, the law was framed primarily with the object of
preventing the leasing of privileges to collect tips in hotels and other
public places, and not against the individual giver or taker of tips.
SHORT-LIVED LAWS
The courts have negatived such laws on much the same grounds, so that
anti-tipping laws thus far have been, generally, short-lived. The reason
is, of course, that popular sentiment has not been behind the laws in an
extent sufficient to give them power. Judges and executives simply have
yielded to their own class impulses, and the pressure from organized
interests, to suppress the legislation. When the public conscience finds
itself and becomes organized and articulate, they will have no
difficulty in finding grounds for declaring regulatory laws
constitutional. The history of the prohibition of the liquor business is
a parallel.
PERSONAL LIBERTY
Personal liberty is a phrase that is being redefined in America in every
decade. In its broadest sense it is interpreted to mean that a man has
the right to go to perdition if he so elects without neighbors or the
government taking note or interfering.
Anti-liquor laws in the early days of the temperance movement fared
badly from this interpretation, just as anti-tipping laws fare to-day.
But as public sentiment crystallized, and judges and executives began to
feel the pressure at the polls, a new conception of personal liberty
developed. In its present accepted sense, as regards liquor, it is
interpreted to mean that no citizen may act or live in a way that is
detrimental to himself, his neighbor or his government, and his
privilege to drink liquor is abridged or abolished at will.
The right to give tips is not inalienable. It is not grounded on
personal liberty. If the public conscience reaches the conviction that
tipping is detrimental to democracy, that it destroys that fineness of
self-respect requisite in a republic, the right will be abridged or
withdrawn.
III
BARBARY PIRATES
The American people became fully aroused on one occasion to the iniquity
of tipping--on an international scale.
Public-domain text, read in full here on John Shaqi.
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