The ivory king : $b A popular history of the elephant and its allies — John Shaqi
The ivory king : $b A popular history of the elephant and its alliesHolder, Charles Frederick
History
The ivory king : $b A popular history of the elephant and its allies
Holder, Charles Frederick
Elephants
In all his rambles, covering nearly twenty years in the heart of the
elephant country, Mr. Sanderson never found an elephant that had died
a natural death, nor did he ever meet with a professional native
elephant-hunter who had, except during an epidemic among the animals
in the Chittagong forest. This seems extremely remarkable when it is
remembered that, while the flesh might be devoured, the bones and tusks
would last a long time. The same belief is entertained by the wild
tribes of Ceylon. Sir Emerson Tennent says, “The natives generally
assert that the body of a dead elephant is seldom or never discovered in
the woods, and certain it is, that frequenters of the forest with whom
I had conversed, whether European or Singhalese, alike are consistent
in their assurances that they have never found the remains of a dead
elephant that had died a natural death. One chief, the Wanyyah of the
Trincomalie district, told a friend of mine, that, once after a severe
murrain which had swept the province, he found the carcasses of elephants
that had died of the disease. On the other hand, a European gentleman,
who for thirty-six years without intermission had been living in the
jungle, ascending to the summits of mountains in the prosecution of the
trigonometrical survey, and penetrating valleys in tracing roads, and
opening means of communication,—one, too, who has made the habits of the
wild elephant a subject of constant study and observation,—has often
expressed to me his astonishment that, after seeing many thousands of
living elephants in all possible situations, he had never yet found a
single skeleton of a dead one, except those which had fallen by a rifle.”
The Singhalese have a superstition in relation to the close of life in
the elephant. They believe that, on feeling the approach of dissolution,
he repairs to a solitary valley, and there resigns himself to death.
A native who accompanied Mr. Cripps, when hunting in the forests of
Anarájapoora, intimated to him that he was then in the immediate
vicinity of the spot “to which the elephants come to die,” but that it
was so mysteriously concealed, that, although every one believed in its
existence, no one had ever succeeded in penetrating it. At the corral of
Kornegalle in 1847, one of the Kandyan chiefs assured him that it was
the universal belief of his countrymen, that the elephants, when about
to die, resorted to a valley in an unknown spot among the mountains to
the east of Adams Peak, which was reached by a narrow pass with walls of
rock on each side, and that here, by the side of a lake of clear water,
they took their last repose. While this belief is held by some natives of
Continental India, there is not a spot in the elephant country that has
not been penetrated by either Europeans or natives; yet the latter are
not convinced, and the mystery as to what becomes of the dead elephants
is as deep as ever. The elephants that die in captivity are victims to
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