The Ivory Workers of the Middle AgesCust, Anna Maria Elizabeth
History
The Ivory Workers of the Middle Ages
Cust, Anna Maria Elizabeth
Ivories -- History; Ivories, Medieval
The Throne of St. Peter in the apse of his church in Rome, is made
up in the same way with little plaques representing the _Labours of
Hercules_ and other purely pagan subjects. The ivory carvings belong
to two periods, one, admittedly, of the ninth century when the Throne
was restored, and the others are traditionally supposed to date from
the lifetime of the apostle. It was inclosed 200 years ago in a hideous
casing, and no close examination is permitted. If this chair is really
of great antiquity, even if not so early as the first century, it would
be a great support to Venturi’s assumption that all these secular
caskets belong really to classical antiquity, and are of late Roman
origin. There is a beautiful casket in the Cathedral of Troyes, of the
tenth or eleventh century, which was sent back by Garnier de Traisnel,
Bishop of Troyes, and Almoner to the Crusaders. Garnier died in the
East, but sent home his share of the spoil from Constantinople. It is
stained a rich purple and evidently belonged to the Basileus, who is
depicted on horseback.
III. THE BYZANTINE RENAISSANCE.
The Golden Age of Byzantine Art commences about the beginning of the
tenth century, and, roughly speaking, coincides with the rule of the
great Macedonian dynasty, a period when the warrior emperors, usurpers
or otherwise, kept the invading barbarians at bay.
The Byzantine chroniclers expatiate at great length on the unparalleled
luxury of the Court and how the “Sacred Palace” was filled with art
treasures; and they also tell us that Constantine VII., Porphrygenitus
(911-959), was an enthusiastic amateur, and even employed his “sacred”
fingers in carving and painting beautiful objects; it was about the
only thing he did do, for the government was entirely taken out of his
hands by a series of usurpers who were nominally his colleagues.
Ivory carving was only one small portion of this great stream of
decorative work, but an important part, as there was practically no
sculpture in stone. In the new basilica at Constantinople were some
animals carved on the marble fountains, and a few inferior bas-reliefs
have been found in the Crimea and Mount Athos, but the technique is
merely an enlargement of the tiny reliefs, with a complete loss of that
delicacy and loving finish which is the greatest charm of the ivory
craft.
Public-domain text, read in full here on John Shaqi.
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