France -- Social life and customs -- 19th century -- Fiction
Alas, too, the anecdotes went the way of the teeth; the clever sayings
grew rare. The appetite, however, remained; the old nobleman saved
nothing but his stomach from the wreck of his hopes; though he
languidly prepared his pinches of snuff, he ate alarming dinners.
Perhaps you will more fully understand the disaster that this marriage
was to the mind and heart of the chevalier when you learn that his
intercourse with the Princess Goritza became less frequent.
One day he appeared in Mademoiselle Armande's salon with the calf of
his leg on the shin-bone. This bankruptcy of the graces was, I do
assure you, terrible, and struck all Alencon with horror. The late
young man had become an old one; this human being, who, by the
breaking-down of his spirit, had passed at once from fifty to ninety
years of age, frightened society. Besides, his secret was betrayed; he
had waited and watched for Mademoiselle Cormon; he had, like a patient
hunter, adjusted his aim for ten whole years, and finally had missed
the game! In short, the impotent Republic had won the day from Valiant
Chivalry, and that, too, under the Restoration! Form triumphed; mind
was vanquished by matter, diplomacy by insurrection. And, O final
blow! a mortified grisette revealed the secret of the chevalier's
mornings, and he now passed for a libertine. The liberals cast at his
door all the foundlings hitherto attributed to du Bousquier. But the
faubourg Saint-Germain of Alencon accepted them proudly: it even said,
"That poor chevalier, what else could he do?" The faubourg pitied him,
gathered him closer to their circle, and brought back a few rare
smiles to his face; but frightful enmity was piled upon the head of du
Bousquier. Eleven persons deserted the Cormon salon, and passed to
that of the d'Esgrignons.
The old maid's marriage had a signal effect in defining the two
parties in Alencon. The salon d'Esgrignon represented the upper
aristocracy (the returning Troisvilles attached themselves to it); the
Cormon salon represented, under the clever influence of du Bousquier,
that fatal class of opinions which, without being truly liberal or
resolutely royalist, gave birth to the 221 on that famous day when the
struggle openly began between the most august, grandest, and only true
power, /royalty/, and the most false, most changeful, most oppressive of
all powers,--the power called /parliamentary/, which elective assemblies
exercise. The salon du Ronceret, secretly allied to the Cormon salon,
was boldly liberal.
Public-domain text, read in full here on John Shaqi.
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