France -- Social life and customs -- 19th century -- Fiction
The farther she advanced towards that fatal epoch so adroitly called
the "second youth," the more her distrust increased. She affected to
present herself in the most unfavorable light, and played her part so
well that the last wooers hesitated to link their fate to that of a
person whose virtuous blind-man's-buff required an amount of
penetration that men who want the virtuous ready-made would not bestow
upon it. The constant fear of being married for her money rendered her
suspicious and uneasy beyond all reason. She turned to the rich men;
but the rich are in search of great marriages; she feared the poor
men, in whom she denied the disinterestedness she sought so eagerly.
After each disappointment in marriage, the poor lady, led to despise
mankind, began to see them all in a false light. Her character
acquired, necessarily, a secret misanthropy, which threw a tinge of
bitterness into her conversation, and some severity into her eyes.
Celibacy gave to her manners and habits a certain increasing rigidity;
for she endeavored to sanctify herself in despair of fate. Noble
vengeance! she was cutting for God the rough diamond rejected by man.
Before long public opinion was against her; for society accepts the
verdict an independent woman renders on herself by not marrying,
either through losing suitors or rejecting them. Everybody supposed
that these rejections were founded on secret reasons, always ill
interpreted. One said she was deformed; another suggested some hidden
fault; but the poor girl was really as pure as a saint, as healthy as
an infant, and full of loving kindness; Nature had intended her for
all the pleasures, all the joys, and all the fatigues of motherhood.
Public-domain text, read in full here on John Shaqi.
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