Now as to your old family notes. They are valuable. In their respective fields, they embrace by far the most trustworthy history in our state. They ought to be preserved, but your generous nature will not permit you to say no; and your friends, as you say, are carrying them off, and they will all be lost, and presently the vast and priceless collection will have disappeared, which will be an unspeakable loss. Like your friends, Dr. B. F. Edwards and J. M. Smith, I would advise you to make copies of all to keep for use, and then give Smith the old collection to keep and hold in St. Louis in his safe, and leave them there for good. This will save you an infinite amount of worry, as people will not trouble you to see the mere copies. It would be a good disposition to make of them, and thus bury that dangerous element in many of the old letters bearing on the anti-slavery contest of 1818. With some of those interested in that contest, in fifty years from this time, the publication of these letters would create trouble between the descendants of many of our old pioneer families. There is a danger lurking in many of these old collections where you would not suspect it. In 1851, when I wrote the first or preliminary part of the Bethel church history from your old family notes, now generally referred to as the history of the "Jefferson-Lemen Anti-Slavery Pact," and part second as the history proper of the church in the letter which was simply the history from its organization in 1809 to my pastorate of 1851, I carefully omitted all mention of the anti-slavery contest which gave the church its origin. I {p.45} did this so that that part of its history could then be recorded in the church book, which could not have been done had I mentioned the anti-slavery contest; because the bitterness of that period had not yet fully disappeared; and the full history of the church, with the causes creating, and the results flowing from its organization, if recorded or published then, would have aroused considerable ill feeling against the church in some parts of the state. So part second, or the history proper, was only recorded at that time. But having lately completed part third of the Bethel church history, showing the results of its organization, I sent it with a copy of part first, or the history of the Jefferson Lemen Anti-Slavery Pact, to our worthy and noble Christian brother, the Bethel church clerk, James H. Lemen, and the other brother whose name you suggested, and they can place them in safe keeping somewhere until after your old family notes are published, and then they should be recorded in the church book with the church history proper and all the papers be placed with the other church papers. I shall also send them a copy of this letter to be finally placed with the church papers, as it is in part the history of the founder of that church, all parties agreeing that your father created, though of course he did not formally constitute, it.