As I passed the little goblin boy this morning I dropped a coin in his hand and said: "It is from a lady in Georgia who loves you." His face lighted up with surprise at the words (not at the money, for I have given him that before), and I was glad to extend the benediction of your sweetness a little further in the world. Believe me, I am not so foolish as to despise charity or true efforts to increase the comfort of the poor; but I know that poverty and pain and wretchedness can never be driven from the world by any besom of the law, and I do see that humanitarianism, sprung as it is from materialism and sentimentalism (what a demonic crew of _isms_!) has bartered away the one valid consolation of mankind for an impossible hope that begets only discontent and mutual hatred among men. They are the followers of Simon Magus, these humanitarians; they would buy the gifts of Heaven with a price; and their creed is the real Simonism. Have you ever read the _Imitation_, and do you remember these verses? For though I alone possessed all the comforts of the world and might enjoy all the delights thereof, yet it is certain that they could endure but a little. Wherefore, O my soul, thou canst not be fully comforted, nor be perfectly refreshed, save in God, the comforter of the poor and the helper of the humble. Let temporal things be for use, but set thy desire on the eternal. Man draweth nearer to God so as he departeth further from all earthly comfort. You have taught me to love, dear Heart; and now, as you see, you are teaching me to be orthodox. Do not think I shall give you up; there is only one power greater than my desire, and that is Death. I would not end with so ill-omened a word, but rather with your own sweet name, Jessica. XXI JESSICA TO PHILIP DEAR FATHER CONFESSOR: You observe, I do not retaliate by addressing you as Dear Philip. After reflecting, I conclude that this would be an undue concession to make, while the above title removes you to a safer sphere. It limits and qualifies your relationship and at the same time affords me the happy advantage of confessing my heart to you. Really, I have always felt the need of such an officer in my spiritual kingdom. I could never reconcile myself to the incongruity of confessing in our experience meetings. It seemed to me that sharing my confidence with so many people was heterodox to nature itself. For this reason I have always thought that while Protestantism is based upon a nobler theory of the truth, Roman Catholicism is founded upon a much shrewder knowledge of human nature.