Adventure stories; Fools and jesters -- Fiction; France -- History -- Medieval period, 987-1515 -- Fiction; Love stories
In imagery she had seen him standing aloof, proud, cold, very sure that
as man he would never bend the knee to her. Outwardly his rôle should be
as perfect as might be, a very skilled art of play-acting, every
entrance exact to time, every word carefully conned, faultlessly
delivered. She saw him here forcing her to play the part he would assign
to her; to deliver, half unconsciously, the speeches that would bring
from him the response he desired to make. The very knowledge that he
would have the power to do this drew admiration from her, and I am by no
means sure that the admiration was grudging. Yet Jester on the stage, he
would be man in the wings, smiling at his own skill, mocking at her.
This knowledge tantalized, stung, brought her will swiftly yet lightly
to the fray. To my thinking this shows her very shallow: her charm I
have never denied.
To the mere onlooker the conflict may well seem ignoble, unworthy one of
her degree. Yet she saw it in other fashion. Rank, degree, sank for the
time being into abeyance. It became the conflict—though lightly
undertaken—for a soul that had denied her power. Ignoble we may well
call it for the one who recognised the conflict, yet ignoble in other
meaning than her courtiers might have termed it. It would be, too, no
open fight with trumpet call to battle, lances displayed. In such she
might well see herself worsted. The castle of the man’s soul must be
approached by soft stealth. Guile must take the place of sword and
spear.
And Peregrine had no hint of that which was about to befall; there was
the pity of it. Forewarned might have been forearmed. It is very true
that his father’s words had caused him to enclose his soul within a
castle, from which, he held, none should lure it forth. Should one use
the terms of parable one might name the castle pride. Without, his soul
might have had clearer view of approaching dangers. Within, believing
himself secure, he saw not the guile which crept towards the walls.
Yet direct speech rather than parable will best serve us in the
pursuance of the matter.
Isabel the woman brought every woman’s art—and of these not one was
lacking her—to conquer Peregrine the man. You have seen the result. I
have not given you the details of the conflict nor will do so. Though
truly to call it a conflict when never once was seen the flash of naked
steel seems somewhat of an anomaly. Isabel’s art in this matter would
need great skill to set forth. Perchance after some fashion I might show
it you were I so minded, yet will I leave it to your imagination. To
know the wiles by which a man’s spirit is enslaved is not the most
pleasing of knowledge. It certainly holds somewhat of sadness, even
possibly of distaste.
Public-domain text, read in full here on John Shaqi.
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