The Jesuit Missions : A Chronicle of the Cross in the Wilderness — John Shaqi
The Jesuit Missions : A Chronicle of the Cross in the WildernessMarquis, Thomas Guthrie
History
The Jesuit Missions : A Chronicle of the Cross in the Wilderness
Marquis, Thomas Guthrie
Jesuits -- Canada
Though the sorcerer still schemed, the Jesuits went about
their labours unscathed, preaching to the unregenerate,
visiting and caring for the sick, and baptizing the dying.
For a year after the establishing of the mission of La
Conception at Ossossane three fathers--Pierre Chastelain,
Pierre Pijart, and Isaac Jogues--ministered to the remnant
of the Hurons at Ihonatiria. But the pest was still
raging, and by the spring of 1638 Ihonatiria was little
more than a village of empty wigwams. It was useless to
remain longer at this spot, and the missionaries looked
about for another field for their energies. The town of
Teanaostaiae, the largest town of the clan of the Cord,
about fifteen miles north of the present town of Barrie,
seemed suitable for a central mission. Brebeuf visited
the place, talked with the inhabitants, met the council
of the nation, and won its consent to establish a residence.
In June the mission of St Joseph was moved to Teanaostaiae.
Before the end of the summer Jerome Lalemant, who for
the next eight years was to be the superior of the Huron
mission, Simon Le Moyne, and Francois du Peron arrived
in Huronia. There was now a new distribution of the
mission forces, five priests under Lalemant's immediate
leadership taking up their abode at Ossossane, while
three in charge of Brebeuf settled at Teanaostaiae.
So far Brebeuf had been the recognized leader in Huronia.
He had been nobly supported by his brother priests and
his hired men. The residences at both Ihonatiria and
Ossossane had been kept well supplied with food, even
better than many of the Indian households. Game was scarce
in Huronia, but the fathers had among their engages an
expert hunter, Francois Petit-Pre, ever roaming the forest
and the shores in search of game to give variety to their
table. Robert Le Coq, a devoted engage, later a donne,
[Footnote: An unpaid, voluntary assistant whose only
remuneration was food and clothing, care during illness,
and support in old age.] was their 'negotiator' or business
man. It was Le Coq who made the yearly trips to Quebec
for supplies, and who with infinite labour brought many
heavy burdens over the difficult trails. Brebeuf had
proved himself essentially an enthusiast for souls, a
mystic, a spirit craving the crown of martyrdom, yet
withal a man of great tact, and a powerful exemplar to
his fellow-priests. Lalemant, while lacking Brebeuf's
dominating enthusiasm, was a more practical man, with
great organizing ability. After viewing the wide and
dangerous field to be administered, the new superior
decided to concentrate the separate missions into one
stronghold of the faith. The site he chose was remote
from any of the centres of Indian population. It was on
the eastern bank of the river Wye between Mud Lake and
Matchedash Bay. Here the missionaries built a strong
rectangular fort with walls of stone surmounted by
palisades and with bastions at each corner. The interior
Public-domain text, read in full here on John Shaqi.
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