The Jesuit Relations and Allied Documents, Vol. 1: Acadia, 1610-1613
History
The Jesuit Relations and Allied Documents, Vol. 1: Acadia, 1610-1613
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
[24] But now that we have arrived in good health, by the grace of God,
it is time we were casting our eyes over the country, and were giving
some consideration to the condition in which we find christianity here.
Its whole foundation consists, after God, in this little settlement
of a family of about twenty persons. Messire Jessé Flesche, commonly
called the Patriarch, has had charge of it; and, in the year that he
has lived here, has baptized about one hundred Savages. The trouble is,
he has not been able to instruct them as he would have wished, because
he did not know the language, and had nothing with which to support
them; for he who would minister to their souls, must at the same
time resolve to nourish their bodies. This worthy man has shown great
friendliness toward us, and thanked God for our coming; for he had made
up his mind some time ago to return to France at the first opportunity,
which he is now quite free to do without regret at leaving a vine which
he has planted.
They have not yet succeeded in translating into the native language the
common creed or symbol, the Lord's prayer, the commandments of God, the
Sacraments, and other principles quite necessary to the making of a
christian.
Recently, when I was at port Saint John, I was informed that among the
other Savages there were five who were already christians. Thereupon
I took occasion to give them [25] some pictures, and to erect a cross
before their wigwams, singing a _Salve Regina_. I had them make the
sign of the cross; but I was very much astonished, for the unbaptized
understood almost as much about it as the christians. I asked each one
his baptismal name; some did not know theirs, so they called themselves
_Patriarchs_, because it is the Patriarch who gives them their names,
and thus they conclude that, when they have forgotten their own names,
they ought to be called _Patriarchs_.
It was also rather amusing that, when I asked them if they were
christians, they did not know what I meant; when I asked them if
they had been baptized, they answered: _Hetaion enderquir Vortmandia
Patriarché_, that is to say, "Yes, the Patriarch has made us like
the Normans." Now they call all the French "Normans," except the
Malouins,[43] whom they call Samaricois, and the Basques, Bascua.
The name of the _sagamore_, that is, the lord of port Saint John, is
Cacagous, a man who is shrewd and cunning as are no others upon the
coast; that is all that he brought back from France (for he has been in
France); he told me he had been baptized in Bayonne, relating his story
to me as one tells about going to a ball out of friendship. Whereupon,
seeing how wicked he was, and [26] wishing to try and arouse his
conscience, I asked him how many wives he had. He answered that he had
eight; and in fact he counted off seven to me who were there present,
pointing them out with as much pride, instead of an equal degree of
shame, as if I had asked him the number of his legitimate children.
Public-domain text, read in full here on John Shaqi.
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