The Jesuit Relations and Allied Documents, Vol. 1: Acadia, 1610-1613
History
The Jesuit Relations and Allied Documents, Vol. 1: Acadia, 1610-1613
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
Another, who was looking out for a number of wives, made the following
answer to my objections on the ground that he was a Christian: _Reroure
quiro Nortmandia_: which means, "That is all well enough for you
Normans." So there is scarcely any change in them after their baptism.
The same savagery and the same manners, or but little different, the
same customs, ceremonies, usages, fashions, and vices remain, at least
as far as can be learned; no attention being paid to any distinction of
time, days, offices, exercises, prayers, duties, virtues, or spiritual
remedies.
Membertou, as the one who has most associated with Monsieur de
Potrincourt for a long time, is also the most zealous and shows the
greatest faith, but even he complains of not understanding us well
enough; he would like to become a preacher, he says, if he were
properly taught. He gave me a witty answer the other day, as I was
teaching him his _Pater_, according to the translation made of it by M.
de Biancourt, when [27] I had him say: _Nui en caraco nac iquem esmoi
ciscou_; that is, "Give us this day our daily bread." "But," said he,
"if I did not ask him for anything but bread, I would be without
moose-meat or fish."
The good old man told us, with a great deal of feeling, how God is
helping him since he has become a Christian, saying that this spring
it happened that he and his family were suffering much from hunger;
then he remembered that he was a christian, and therefore prayed to
God. After his prayer, he went to the river and found all the smelts he
wanted. And while I am speaking of this old sagamore, the first fruit
of this heathen nation, I will tell you also what happened this winter.
Public-domain text, read in full here on John Shaqi.
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