The Jesuit Relations and Allied Documents, Vol. 1: Acadia, 1610-1613
History
The Jesuit Relations and Allied Documents, Vol. 1: Acadia, 1610-1613
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
In the second place, I rely upon the King, our Sire. He is a Sovereign
who promises us nothing less than the late King, his father, the
incomparable Henry the Great. This work began in the latter's reign,
and it may be said that in the century since France has appropriated
this country, or has so completely taken possession of it, there
has not been so much accomplished at any time as since our present
king became sovereign; may God fill his reign with all blessings. He
will not permit his name and arms to stand in these regions side by
side with paganism, his authority with barbarism, his renown with
savagery, his power with poverty, [36] his faith with lack of works,
nor leave his subjects without aid or succor. His mother also, another
Queen Blanche,[45] looking to the glory of God, will contemplate these
lately-acquired wildernesses, where in the beginning of her Regency the
Gospel plough has, through her instrumentality, created some hope of a
harvest; and will recall what the late King, great in wisdom as well as
in courage, said to Sieur de Potrincourt when he came to this country:
"Go," said he. "I plan the edifice; my son will build it." We beg your
Reverence to lay this matter before him, together with the work which
might be done by their Majesties in these lands, if it were their good
pleasure to endow and to give a fair revenue to this mission, from
which all those who would be educated and maintained here might go
forth through the whole country.
That is the second resource upon which our hopes are founded; to
which I will add the piety and liberality which we experienced upon
our departure from the lords and ladies of this most noble and most
christian court, who promised me that they would not fail to assist
this enterprise with their means, in order not to lose what they have
already invested in it, which serves them as monuments of glory and of
eternal happiness before God.
M. de Potrincourt, a mild and upright Gentleman, [37] brave, beloved
and well-known in these parts, and M. de Biancourt, his son, who
reflects the virtues and good qualities of his father, both zealous in
serving God, and who honor and cherish us more than we deserve, also
encourage us in devoting all our energy to this work.
Public-domain text, read in full here on John Shaqi.
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