The Jesuit Relations and Allied Documents, Vol. 1: Acadia, 1610-1613
History
The Jesuit Relations and Allied Documents, Vol. 1: Acadia, 1610-1613
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
from the nose with white handkerchiefs, and say: "For what purpose do
they preserve such a vile thing?" In dancing, they bend the body, with
the head lowered, in the form of a bow, and move their arms like those
who knead dough, at the same time emitting hoarse grunts. They gird
the lower portion of the belly with a broad piece of bark or hide or a
parti-colored cloth, and leave the rest of the body naked. The women
wear skins hanging from the shoulders and neck to the knees. They wear
belts and bracelets ingeniously manufactured from Venus shells,[71]
which we commonly call porcelain, or from porcupine quills; and
necklaces made in this fashion they value highly. They make very neat
mats from marisco (a variety of marine rush); with these they cover
their floors, and also take their rest upon them, or upon the soft
furs of the seal or the beaver. In winter they sleep about a fire
constantly burning in the middle of the lodge, in summer under the open
sky.
Neither table nor chair can be seen in the hut. They squat upon their
haunches like monkeys; this is their custom while eating, deliberating
or conversing. They greet approaching friends with silly laughter,
more often exclaiming, ho, hho, hhho. When they eat they do not take
beverages with their food, nor do they drink often, but only once
after eating. Whoever entertains his friends at a feast neither sits
with them nor touches any part of the food, but divides it among the
feasters; or, if he has some one act as carver, sits apart fasting
and looks on. While eating they keep silence; they reject salt and
condiments; they consider it a sin to throw the bones to the dogs; they
either burn them in the fire or bury them in the ground. For, they
say, if the bears, beaver, and other wild animals which we capture in
hunting should know that their bones were given to dogs and broken to
pieces, they would not suffer themselves to be taken so easily. They
wipe off upon their hair the grease which is collected from fatty
foods; sometimes they smear their cheeks or arms for the sake, as they
say, of elegance and health; for they think that not only is the skin
made resplendent with grease, but that the limbs are thus strengthened.
For no other food do they have such fondness as for Sagamita. It is a
relish made from flour, especially that of Indian corn, mixed with oil,
which as a flavor is held in especial esteem among them. Therefore, in
feasts the first course consists of oil or fat, in hard and compact
lumps, into which they bite as we do into a piece of bread or an apple.
Before pots, kettles and other vessels of the sort were brought to
them from France, they used receptacles of closely joined bark; but,
because they could not place them with safety over the flames, they
devised the following way of cooking meat: They cast a large number of
flint stones into the fire until they had become red-hot. Then they
would drop these hot stones one after another into a vessel full of
cold water and meat.
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