The Jesuit Relations and Allied Documents, Vol. 1: Acadia, 1610-1613
History
The Jesuit Relations and Allied Documents, Vol. 1: Acadia, 1610-1613
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
There is among them no system of religion, or care for it. They honor
a Deity who has no definite character or regular code of worship. They
perceive, however, through the twilight, as it were, that some deity
does exist. What each boy sees in his dreams, when his reason begins
to develop, is to him thereafter a deity, whether it be a dog, a bear,
or a bird. They often derive their principles of life and action from
dreams; as, for example, if they dream that any person ought to be
killed, they do not rest until they have caught the man by stealth
and slain him. It is wearisome to recount the tales which they invent
concerning the creation of the world. Soothsayers and worthless quacks
fill with these the idle and greedy ears of the people in order that
they may acquire an impious gain. They call some divinity, who is the
author of evil, "Manitou," and fear him exceedingly. Beyond doubt it
is the enemy of the human race, who extorts from some people divine
honors and sacrifices. Concerning the nature of spirits, they go none
the less astray. They make them corporeal images which require food
and drink. They believe that the appointed place, for souls, to which
after death they are to retire, is in the direction of the setting sun,
and there they are to enjoy feasting, hunting, and dancing; for these
pleasures are held in the highest repute among them.
When they first heard of the eternal fire and the burning decreed as
a punishment for sin, they were marvelously impressed; still, they
obstinately withheld their belief because, as they said, there could
be no fire where there was no wood; then, what forests could sustain
so many fires through such a long space of time? This absurd reasoning
had so much influence over the minds of the savages, that they could
not be persuaded of the truth of the gospel. For, plainly, in the
physical man, as some one from Sts. Peter and Paul says, the entire
system of knowledge is based on vision. Nevertheless, a clever and
ingenious priest overcame their obstinacy. He confidently declared that
the lower world possessed no wood, and that it burned by itself. He
was greeted by the laughter of the crowd of savages. "But," said he,
"I will exhibit to you a piece of this land of Avernus, in order that,
since you do not believe the words of God, you may trust the evidence
of your own eyes." The novelty and boldness of the promise aroused
their curiosity. Upon the appointed day they assembled from the whole
neighborhood, and sat down together in an immense plain, surrounded by
hills like an amphitheater. Twelve leading men of the tribe, persons
of dignity and sagacity, were chosen to watch the priest, in order
that neither fraud nor sorcery might be concealed. He produced a lump
of sulphur and gave it to the judges and inspectors to be handled;
after examining it with eyes, nose, and hand, they admitted that it
was certainly earth. There stood near by a kettle containing live
coals.
Public-domain text, read in full here on John Shaqi.
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