The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
History
The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
the river, when his wife caused an alarm by crying out several
times, _Ech'pada, Ech'pada_, that is, "To arms, to arms." They
thought it might be an enemy, but it was a welcome one. Sieur de
Poutrincourt got into a boat to go and head it off, and, with the
help of a big dog, made it turn back whence it came. There was some
sport in chasing it so near its death. As soon as it approached
the land, Louis pierced it through with an arrow, Sieur de Jouy
discharged his arquebuse at its head, but _Actaudinech'_, or Paul,
the younger son of Membertou, dexterously cut a vein in its neck,
which completely finished it. This gave our people some game, and
consolation to their stomachs. But it did not last always, and they
had to come back to ordinary fare. You must bear in mind that,
in this cutting down of supplies, of which we have spoken, there
were great responsibilities for the commandant; for mutinies and
conspiracies arose; and on the one hand the cook stole a part of
what belonged to the others, while a certain one cried "hunger" who
had plenty of bread and meat in his [29] cell, as has been proven.
Those who carried wheat to the mill, from fifteen bushels brought
back only twelve of flour, instead of eighteen. They also took
advantage of the necessity of others, in miserly traffic in Beaver
skins with the Savages. Nevertheless (through too much kindness),
all these faults were pardoned after they had been looked into.
Poor fools, who take good counsel so lightly, and do not see what
will become of them afterwards, and that their lives can only be
assured by a perpetual exile from their country, and from all they
hold dearest in the world.
En cette disette on eut avis de quelques racines que les Sauvages
mangent au besoin, lesquelles sont bonnes comme Truffes. Cela fut
cause que quelques paresseux se mirẽt avec les diligens a fouiller
la terre, & firent si bien par leurs iournées qu'ils en defricherent
environ quatre arpens, là où on a semé des segles & legumes. C'est
ainsi que Dieu sçait tirer du mal vn bien; il chastie les siens, &
neantmoins les soutient de sa main.
During this scarcity they heard of some roots which the Savages
eat in their time of need, and which are as good as Truffles.[35]
To seek for these, some of the lazy ones, as well as the more
industrious, began to dig; and did so well that, by working daily,
they cleared about four acres, in which rye and vegetables were
planted. It is thus that God can draw good from evil; he chastises
his people, and yet sustains them with his hand.
Public-domain text, read in full here on John Shaqi.
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