The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
History
The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
GENS ea distinctis lingua & sede multis populis continetur, nulla
vsquam consiliorum aut fortunarum communione deuinctis: nulla nec lege,
nec arte; nullo nisi piscatus, & venatus vitæ subsidio instructis:
vix vlla Numinis cogitatione, aut salutis cura informatis: ad omne
opus ignauis: stupidis ad artes, quæ ingenio aut memoria nitantur: in
summa, belluinis pænè hominibus constat ea natio. Populus cum longinquo
propinquóve populo vix habet commercium, nisi quod bello inferendo, aut
defendendo potest interuenire. Immo, neque idem populus, eadem loci
regione, ac tugurioram vicinitate iunctus, fermè vnquam coire solet,
nisi vt de armis, aduersùm communes hostes capita conferat. Exterarum
verò nationum Francicam vnam ferè suos in portus admittunt, Fibrinis,
atque huiusmodi pellibus suis distrahendis, necessariáque veste, ac
supellectile permutandis.
THE people comprise many tribes diverse in language and situation,
united by no mutual purposes or interests; possessing neither laws
nor arts, and knowing no other means of gaining a livelihood than
by fishing and hunting; having almost no conception of Deity or
concern for salvation; indolent in every occupation, and dull in
those pursuits which depend upon talent or memory. On the whole,
the race consists of men who are hardly above the beasts. One
tribe hardly ever has intercourse with another, either distant or
near, except such as may arise in the prosecution of offensive or
defensive warfare. Even the members of the same tribe, united by
a common location and the vicinity of their dwellings, are seldom
accustomed to meet together, except to take measures concerning war
against a common enemy. Of foreign nations, the French are almost
the only people whom they admit to their harbors, for the sake of
disposing of their Beaver skins and other peltries, in exchange for
necessary clothing and utensils.
Public-domain text, read in full here on John Shaqi.
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