The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
History
The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
THE old proverb is true that the Gods sell us all things for work.
This may be recognized in many of the ordinary events of life,
but especially in the matter of which we are about to speak,
and for which we have a subject in the incomparable virtues of
sieur de Poutrincourt, whose more than Herculean labors have for
a long time deserved a very ample fortune, which he might have
succeeded in acquiring during our late struggles, had he not
been too entirely devoted to the party which he had embraced.
For the King, holding him besieged in person in Beaumont castle,
[4] wished to give him the County thereof to attach him to his
service. Refusing the gift at this time, he nevertheless accepted
it freely soon afterwards, when he learned that his Majesty had
embraced the faith of the Roman Catholic Church. It is true that
our late King HENRY the Great had rendered him one service; that
is, he had testified with his own lips that he was one of the
most honorable and valiant men in his kingdom. Again, after our
recent wars, being naturally attracted to difficult enterprises
and shunning a life of idleness, he sought some occasion to more
effectually show his courage, to honor his Prince, and to glorify
his country. This he did by meeting sieur de Monts,[13] who, in the
year 1603, undertook the voyage to New and Western France beyond
the sea; and by associating himself with him, to find a suitable
place where he could settle down, and there render service to God
and the King. To this end he has labored continually ever since,
and would have already greatly advanced the work, had not his
amiable nature been imposed upon by dishonest men, who have been
the cause of great losses to him in time and money. But, as he
was a Gentleman not to be conquered by hardships, and fearing no
dangers, he might have been sure of prompt advancement in his work
had he not been hindered by the greed of those who robbed him of
the fat of his lands, without making any settlement there. These
people, eager to get the Beaver skins of that country, go there for
no other purpose; and so compete with each other, that they have
caused every Beaver skin (which is the chief traffic [5] of these
regions) to be worth here to-day ten livres, when they might have
been sold for one-half that price, if the traffic therein had been
limited to one person. In this way the Christian Religion might
have also been established there; and it certainly would have been
greatly advanced, if such a course had been pursued. Also for the
sake of Religion and of permanent colonization, from which France
can derive both profit and glory, it is well that those who settle
there should enjoy fully and wholly the advantages guaranteed by
them; since no one does anything in this direction for the sake
Public-domain text, read in full here on John Shaqi.
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