The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
History
The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
This is the way they had treated Henry Membertou when he was sick.
But he sent and asked sieur de Poutrincourt to come and see him
that very day, otherwise he would be dead. At this request the
Sieur went to seek Membertou at the farther end of Port Royal, four
leagues away from his fort; to him the said Membertou related his
story, saying he did not care to die yet. The Sieur consoled him,
and had him lifted up and taken away with him. Then, when they
arrived at the Fort, he had a good fire prepared for him, and,
placing him near it upon a good bed, had him rubbed, [20] nursed,
well cared for, and doctored; and the result was, at the end of
three days, behold Membertou up and about, ready to live fifty
years longer.
On ne peut arracher tout d'un coup les coutumes & façons de faire
inveterées d'un peuple quel que ce soit. Les Apôtres ni plusieurs
siecles apres eux ne l'ont pas fait, témoins les ceremonies des
chandeles de la Chandeleur, les Processions des Rogations, les Feuz
de ioye de la sainct Iehan Baptiste, l'Eau benite, & plusieurs autres
traditions que nous avons en l'Eglise, lesquelles ont esté introduites
à bonne fin, pour tourner en bon vsage ce que l'on faisoit par abus.
Ainsi iaçoit que la famille de Membertou soit Chrétienne, toutefois
elle n'avoit esté encore enseignée qu'il n'est pas loisible aux hommes
d'abbreger les iours aux vieillars, ou malades, quoy qu'ilz pensent
bien faire, mais faut attendre la volonté de Dieu, & laisser faire son
office à la Nature. Et de verité vn Pasteur est excusable qui manque à
faire chose dont il n'a connoissance.
You cannot all at once eradicate the deep-rooted customs and
habits of any people, whoever they may be. The Apostles did not
do it, neither was it done several centuries after them; witness
the ceremonies of the candles on Candlemas, the Processions of the
Rogation-days, the Bonfires of saint John the Baptist's day, the
holy Water, and many other traditions that we have in the Church,
which have been introduced for a laudable purpose, to convert to
a good usage what had only been abused. So, although Membertou's
family were Christians, nevertheless they had not yet been taught
that it is not lawful for men to shorten the days of the aged, or
sick, although they think they are doing right; but rather that
they must await the will of God, and leave Nature to do her work.
And certainly a Pastor is excusable who fails to do things of which
he has no knowledge.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account