The Jesuit Relations and Allied Documents, Vol. 3: Acadia, 1611-1616
History
The Jesuit Relations and Allied Documents, Vol. 3: Acadia, 1611-1616
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
m'amuseray pas plus long temps à refuter les calomnies du factieux;
estant assez & icy, & par tout conuaincu. Parquoy ie raconte la verité
du faict sans perdre le temps à combattre les larues.
These considerations were only too evident, but the sieur
was not inclined to have the patient removed to any of the cabins
of [160] the settlement; but he had one put up outside, where the
invalid was taken. This change did not do him any good, for he
became evidently worse from that time on, and died four or five
days later. Nevertheless, the Jesuits never failed to aid and
attend him, furnishing everything they could, and waiting on him up
to the time of his death. This good Savage, having confessed and
received extreme unction, told sieur de Biencourt that he wished
to be buried with his fathers and ancestors. Father Biard was very
much opposed to this proposition, admonishing him that it was not
lawful for him, a Christian, to wish to be buried with Heathen
whose souls were to be lost; especially as in doing so he would
cause great scandal, inasmuch as, when the Savages heard and saw
that he had not wanted to be buried with us, they would readily
[161] entertain the suspicion that he had been a Christian only
in appearance. In any case, that all this would always seem like
contempt for Christian burial, etc. Sieur de Biencourt replied for
Membertou that they would have the burial place blessed, and that
such a promise had been made to Membertou. Father Biard answered
that that would not do; for, in order to bless the said place, they
would have to disinter the Pagans who were buried there, which
would cause them to be abominated by all the Savages, and would
savor too much of impiety. These reasons did not avail, because
the sick man, believing that sieur de Biencourt was on his side,
persisted in his determination. In order to make them understand
that this affair was of greater importance than they thought,
Father Biard informed them that the interment would take place
[162] without him, and he wanted them to understand it from that
time on, protesting that he would have nothing to do with any such
counsels and decisions, and thereupon he departed. However, so the
sick man would not think that what was mere duty and charity was
anger, he returned less than an hour afterwards, and began again to
wait upon him as before. God looked kindly upon his good intention,
for the next morning the Savage, of his own free will, changed his
mind, and said that he wanted to be buried in the common burying
ground of the Christians, to prove his faith to all, and to be able
to participate in the prayers which he had there seen offered. He
died a very good Christian, and his death greatly saddened the
Jesuits, for they loved him, and were loved by him in return. He
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