The Jesuit Relations and Allied Documents, Vol. 3: Acadia, 1611-1616
History
The Jesuit Relations and Allied Documents, Vol. 3: Acadia, 1611-1616
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
Doncques, si le mourãt a quelques prouisions, il faut qu'il en face
Tabagie à tous ses parents, & amis. Cependant qu'elle cuit, les
assistants luy font reciproquem[~e]t leurs presents en signe d'amitié,
des chiens; des peaux, de flesches, &c. On tue ces chiens pour les luy
enuoyer au deuãt en l'autre monde. Lesdits chiens encores seru[~e]t à
la Tabagie, car ils y trouuent du goust. Ayant banqueté, ils commencent
leurs harengues de commiseratiõ, & leurs Adieus pitoyables, que le
coeur leur pleure, & leur saigne de ce que leur bon amy les quitte,
& s'en va; mais qu'il s'en aille hardim[~e]t puis [90] qu'il laisse
de beaux enfans, qui seront bons chasseurs, & vaillants hommes: &
des bons amis, qui bien vengerõt les torts qu'on luy a faicts, &c.
Ce train dure iusques à ce que le trespassant expire, ce qu'arriuant
ils iett[~e]t des crys horribles, & est chose furieuse, que de
leurs Nænies, lesquelles ne cessent ny iour, ny nuict, quelque fois
dur[~e]t toute vne sepmaine; selon que le defunct est grand, & que les
complorants ont de prouision. Si la prouision defaut entierement, ils
ne font qu'enterrer le mort, & different ces obseques, & ceremonies à
vn autre temps, & lieu, au bon plaisir du ventre.
So if the dying man has some supplies on hand, he must make
Tabagie of them for all his relatives and friends. While it is
being prepared, those who are present exchange gifts with him in
token of friendship; dogs, skins, arrows, etc. They kill these
dogs in order to send them on before him into the other world. The
said dogs are afterwards served at the Tabagie, for they find them
palatable. Having banqueted they begin to express their sympathy
and sorrowful Farewells; their hearts weep and bleed because their
good friend is going to leave them and go away; but he may go
fearlessly, since [90] he leaves behind him beautiful children, who
are good hunters and brave men: and good friends, who will avenge
his wrongs, etc. They go on in this way until the dying man expires
and then they utter horrible cries; and a terrible thing are their
Nænias [funeral dirges] which continue day and night, sometimes
lasting a whole week, according to how great the deceased is, and
to the amount of provisions for the mourners. If there are none at
all, they only bury the dead man, and postpone the obsequies and
ceremonies until another time and place, at the good pleasure of
their stomachs.
Cependant tous les parents & amis se barboüillent la face de noir: &
prou souuent se peignent d'autres couleurs; mais c'est pour se faire
plus beaux & iolis; le noir leur est mar[~q] du dueil & tristesse.
Meanwhile all the relatives and friends daub their faces with
black, and very often paint themselves with other colors; but this
they do to appear more pleasing and beautiful. To them black is a
sign of grief and mourning.
Public-domain text, read in full here on John Shaqi.
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