The Jesuit Relations and Allied Documents, Vol. 5: Quebec, 1632-1633
History
The Jesuit Relations and Allied Documents, Vol. 5: Quebec, 1632-1633
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
1 (p. 11).--Paul le Jeune was born in July, 1591, at Chalons-sur-Marne,
France. His parents were Huguenots; but, upon attaining his majority,
he became a Catholic, and entered the Jesuit novitiate, at Rouen,
Sept. 22, 1613. Pursuing his studies at La Flèche and Clermont, he
became an instructor at Rennes and Bourges, and, later, professor of
rhetoric at Nevers (1626-28) and at Caen (1629-30). He then spent two
years as a preacher at Dieppe, and two years more as superior of the
residence there. On the return of the French to Quebec, he came there
with De Caen, as superior of the Canadian mission. His first year was
spent in the French settlements; in the second, he wintered among the
Montagnais, in order to learn their language. When the settlement of
Three Rivers was founded (1634; see vol. iv., _note_ 24), he went there
with Buteux, returning to Quebec before the death of Champlain, whose
funeral sermon he preached. Le Jeune remained superior of the mission
until 1639, and continued his labors in Canada during ten years more.
In 1649, he returned to France, where he became procuror of foreign
missions; and died there Aug. 7, 1664. Besides his _Relations_ of
the missions, he wrote several religious works; one of these, _A Ten
Days' Retreat_, was reprinted at Rennes in 1843. Rochemonteix says of
Le Jeune: "He carried a will of steel in a heart of fire." Suite thus
characterizes him: "He was a typical missionary--fervent, devoted,
asking only to be directed towards sacrifice."
2 (p. 11).--This document is given in Martin's _Bressani_, pp. 295,
296. It states that Richelieu had already offered the Canadian mission
to the Capuchins, but that they had declined to enter the field
formerly occupied by the Jesuits.
3 (p. 11).--The order of Ursulines was founded Nov. 25, 1535, at
Brescia, by, Angela Merici. To the three vows of Augustine, it added
a fourth, requiring the instruction of girls. It became established
in France by the end of the sixteenth century, thence spreading to
Germany. The first Ursuline convent in America was established at
Quebec, in 1639, by the efforts of Madame de la Peltrie.
4 (p. 11).--_Low Sunday_: the first Sunday after Easter, so called
because Easter is High Sunday. It is also called White Sunday, because
on that day the neophytes wear their white robes to the church; and
Quasimodo Sunday, because the introit for this day begins with the
words, "Quasi modo geniti infantes."
5 (p. 19).--See vol. i., _note_ 69.
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