Among the South Americans it is different. Our Europeans have heard the noise, the voice, and the blows that the Devil deals to these poor slaves, and a Frenchman, worthy of belief, [79] has assured me that he heard it with his own ears. In regard to this, a very remarkable thing is reported to me; it is that the Devil takes flight, and does not strike or else ceases to strike these wretches, when a Catholic enters their company, and that he does not cease to strike them in the presence of a Huguenot. From this it happened that, one day, seeing themselves being beaten in the presence of a Frenchman, they said to him, "We are astonished that the devil beats us when thou art with us, seeing that he does not dare to do it when thy companions are here." It suddenly occurred to him that this might come from his religion (for he was a Calvinist); so, addressing himself to God, he promised to become a Catholic if the devil ceased beating these poor people in his presence. After this vow was made, never afterward did any Demon molest an American in his company, on account of which he became a Catholic according to his promise. But let us return to our story. I have seen our pretended Magician perform the same witchcraft on two other occasions. [80] He observed all the above mentioned ceremonies, except that he changed the charm, for once he made use of four sticks made in the shape of spindles, except that they were heavier, and that they had something like teeth in certain places. Also he used the end of the tail and the foot of a Porcupine, and some hairs of the Moose and of the Porcupine, bound together in a little sheaf. Another time he used these spindles also, and a foot of the Porcupine or of another animal, the bone of some beast, an iron similar to that which they fasten to a door to pull it open, and some other absurd things. His servant, the renegade, held all these things ready for him, and beat the drum while his Master was occupied in the ditch. These are a part of their actions, among which are mingled their songs, their cries, their howls and uproar. Leur Religiõ, ou plustost superstitiõ, consiste encore à prier: mais, ô mon Dieu! quelles oraisons font ils? Le matin les petits enfans sortans de la Cabane, s'escrient à pleine teste, _Cacoua_k_hi_ [81] _Pa_k_hais Amiscoua_k_hi, Pa_k_hais Mousoua_K_hi, Pa_k_hais_: venez Porcs épics, venez Castors, venez Elans, voila toutes leurs prieres. Their Religion, or rather their superstition, consists besides in praying; but O, my God, what prayers they make! In the morning, when the little children come out from their Cabins, they shout, _Cacouakhi,_ [81] _Pakhais Amiscouakhi, Pakhais Mousouakhi, Pakhais_, "Come, Porcupines; come, Beavers; come, Elk;" and this is all of their prayers.