The Jesuit Relations and Allied Documents, Vol. 6: Quebec, 1633-1634
History
The Jesuit Relations and Allied Documents, Vol. 6: Quebec, 1633-1634
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
De plus, disent ils, l'ame sort par la cheminée, ou par l'ouuerture
qu'ils font au haut de leurs todis, ils frappent à coups de baston
sur leurs Cabanes, afin que cette ame ne tarde point, & qu'elle ne
s'accoste de quelque enfant, car elle le fairoit mourir: ils enterrent
les robbes, les chaudieres, & autres meubles auec le trespassé, pource
qu'ils l'ayment, & afin aussi qu'il se serue de l'ame de toutes ces
choses en l'autre vie. Ils iettent comme i'ay des-ja dit, la meilleure
viande qu'ils ayent au feu, pour en donner à manger à l'ame dit
deffunct, qui mange l'ame de ces viandes: ils n'estendent point les
corps de leur long comme nous faisons les enseuellissants, mais ils
les accroupissent & accourcissent comme vne personne qui est assise
sur les talons: ils couppent vn petit touffet de cheueux du deffunct,
pour presenter à son plus proche parent. Je n'en sçay [87] pas la
raison. Mais faisons vne autre liste de leurs superstitions & de leur
ignorance, celles que ie viens de rapporter, concernent en quelque
façon leur religion ridicule; les suiuantes le peuuent proprement
appeller superstitions.
Furthermore, they say that the soul goes out through the chimney,
or at the opening which they make at the top of their huts. They
strike heavy blows with a stick upon the Cabins, that this soul may
not delay, and that it may not come near a child, for it would kill
it. They bury with the dead man his robes, his kettles, and other
belongings, because they love him, and also in order that he may
make use of the soul of all these things in the other life. They
throw, as I have already said, the best meat they have into the
fire, to give something to eat to the soul of the deceased, which
eats the soul of this food. They do not stretch out the bodies of
their dead lengthwise, as we do those of our dead, but they place
them in a crouching position like a person who is seated upon his
heels. They cut a little tuft of hair from the dead man to present
to his nearest relative. I do not know [87] why they do this.
But let us make another list of their superstitions and of their
ignorance, as what I have just reported concerns in some manner
their ridiculous religion: the following may properly be called
superstitions.
Public-domain text, read in full here on John Shaqi.
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