The Jesuit Relations and Allied Documents, Vol. 6: Quebec, 1633-1634
History
The Jesuit Relations and Allied Documents, Vol. 6: Quebec, 1633-1634
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
But let us notice the order which they observe in these banquets.
Those who are to be entertained having been invited in the way I
have stated, they come each with his _ouragan_, or dish, and his
spoon, and enter the Cabin without ceremony, each one taking his
place as he comes. They seat themselves around the kettle which is
over the fire, turning their plates upside down before them. Their
chairs are the ground, covered with pine branches; and no order of
precedence is observed. All the members of the circle are alike
bent forward; and one is as noble as the other. Sometimes one will
say to another who enters, _Outaiappitou_, "Come here, sit thou
there."
Chacun ayant pris sa place & s'estant assis en forme de Guenon,
retirant ses [142] jambes contre ses cuisses, si c'est vn festin à
manger tout, on ne dit mot, on chante seulement, & s'il y a quelque
Sorcier ou _Manitousiou_, il bat son tambour; vray qu'ils ne sont pas
tousiours si religieux qu'ils ne tiennent quelque petit discours. Si le
festin n'est pas à ne rien laisser, ils s'entretiennent vn peu de temps
de leurs chasses, ou d'autres choses semblables, le plus souuent de
gausseries.
Each one, having taken his place, sits in the posture of a
monkey, drawing up his [142] legs against his thighs. If it is an
eat-all feast, not a word is said, they only sing; and if there
is a Sorcerer or _Manitousiou_ present, he beats his drum; true,
they are not always so strict that they do not hold some little
conversation. If it is not a leave-nothing feast, they have a
little conversation about their hunting, or the like, but most
frequently about their pranks.
Apres quelques discours, le distributeur du festin, qui est
ordinairement celuy qui le fait, descend la chaudiere de dessus le feu,
ou les chaudieres s'il y en a plusieurs, les mettãt deuant soy, & lors
il fait quelque harãgue ou semet à chãter, & tous les assistans auec
luy; quelquefois il ne faict ny l'vn ny l'autre, mais seulement il dit
les mots de l'entrée du festin qui ne s'obmettent iamais, c'est à dire
qu'il declare dequoy il est composé: par exemple il dira, hommes qui
estes icy assemblez, c'est vn tel qui faict le festin, ils respondent
tous du fond de l'estomac _hô-ô-ô_, le festin est composé de chair de
Castor, ils poussent de rechef leur aspiration _hô-ô-ô_, il y a aussi
de la farine [143] de bled d'Inde _hô-ô-ô_, respondent ils, à chaque
diuersité de mets.
Public-domain text, read in full here on John Shaqi.
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