The Jesuit Relations and Allied Documents, Vol. 6: Quebec, 1633-1634
History
The Jesuit Relations and Allied Documents, Vol. 6: Quebec, 1633-1634
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
The feast distributed, if it is an eat-all, each one eats in
silence, although some do not fail to say a word or two from time
to time. In the other feasts, although they are usually permitted
to speak, they speak very little, and are astonished at the French
who talk as much and more at the table than at any other time, so
they call us cackling Geese. Their mouths are almost as large as
eggs, and it is the delight they have in tasting and relishing what
they eat that closes their mouths, and not politeness. You would
take genuine pleasure in seeing them attack, in their great bark
dishes, a boiled or roasted Beaver, especially when they have just
come from the chase, or in seeing them tackle a bone. I have seen
them hold the foot of a Moose in their two hands by one end, the
mouth and the teeth doing duty at the other, so that they seem to
me to be playing on those long German flutes, except that they go
at it with a little too much force to hold their wind long. [147]
When they are eating something that they are very fond of, you
will hear them say from time to time, as I have already remarked,
_tapoué nimitison_, "I am really eating," as if any one doubted
it. This is the great proof that they offer of the pleasure they
experience at your feast. Now having sucked, gnawed, and broken the
bones which fall to them, to get out the grease and marrow, they
throw them back into the kettle of broth which they are to drink
afterward. It is true that at the eat-all banquets this unmannerly
trick is not practiced, for there are no bones.
Ayans mangé les mets qu'on a presenté, on distribue le boüillon de
la chaudiere, dont chacun boit selon sa soif, si c'est vn banquet
de deuotion, c'est à dire, à ne rien laisser, quelquefois il faut
aussi boire tout le boüillon; d'autrefois il suffit qu'on mãge toute
la viande, estant libre de boire ce qu'on voudra du boüillon. Quand
le Maistre du festin void qu'on cesse de mãger, il dit les paroles
qui terminent le banquet, qui sont celles-cy, ou autres semblables,
_Egou_ K_hé_ _Khiouiecou_; or vous vous en irez, supplé, quand il vous
plairra: le festin conclud, quelques vns demeurent vn peu de temps pour
discourir, d'autres s'en vont aussi tost délogeans sans trompette;
c'est à [148] dire, qu'ils sortent sans dire mot, par fois ils disent,
_Ni_k_hiouan_, ie m'en vay, on leur respond _Niagouté_, allez à la
bonne-heure, voila le grand excez de leurs compliments.
Public-domain text, read in full here on John Shaqi.
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