The Jesuit Relations and Allied Documents, Vol. 8: Quebec, Hurons, Cape Breton, 1634-1636
History
The Jesuit Relations and Allied Documents, Vol. 8: Quebec, Hurons, Cape Breton, 1634-1636
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
(1) _Sonontoerrhonons_ (Senecas): see _note 21, ante_. (2)
_Ouioenrhonons_ (Ouiogweronons, Oiogouins, or Goyogouins): the Cayugas,
next east from the Senecas, and probably kindred with them. The name
of the tribe is derived from that of the lake, the meaning of which is
variously rendered. Beauchamp says (_Iroq. Trail_, p. 57): "D. Cusick
makes it _Go-yo-goh_, 'mountain rising from water;' Albert Cusick,
_Kwe-u-kwe_, 'where they drew their boats ashore;' L. H. Morgan,
_Gwe-u-gweh_, 'at the mucky land.' All seem to refer to the higher and
firm land beyond the Montezuma marshes." Much valuable information
regarding this tribe is given in Hawley's _Early Cayuga Hist._ (cited
_supra_); on p. 21, a note by Clark thus mentions their chief towns:
"Their principal village, Goi-o-gouen (a name also applied by the early
French writers to the country and canton of the Cayugas), appears to
have been located at this time [1657] about 3½ miles south of Union
Springs, near Great Gully Brook. Thiohero, ten miles distant, was on
the east side of Seneca River, at the northern extremity of Cayuga
Lake. The archæological remains in the vicinity of Goi-o-gouen indicate
different locations occupied at different periods, one of which was
on a point at the junction of two ravines about four miles from the
lake; this was very ancient, and probably occupied in the prehistoric
age." The site of Thiohero has been recently identified, 2½ miles east
of Savannah. (3) _Onontaerrhonons_ (Onnontaes, Onnondaetonnons, or
Onnontagués): the Onondagas (in their own tongue, Onondáhka). Beauchamp
says (_Orig. of N. Y. Iroquois_, pp. 123, 124, 130): "It is very likely
that there was an earlier Huron-Iroquois settlement of Central New York
[before the coming of the Mohawks] from Jefferson county, where there
are many fort sites. Among these are traces of Huron burial customs,
and the earthenware is generally finer than that farther south, there
being often temporary deterioration in such things, as men recede from
the parent stock. From that region the Onondagas certainly came, as
they relate.... I have little doubt that the Onondagas were driven
out of Jefferson county by the Hurons, about the same time that the
Mohawks had to leave Montreal." An interesting mention of this tribe,
at nearly the same time as Brébeuf's (possibly a little earlier), is
made by Arent Van Curler (who calls them "Onnedagens"), in his Journal
of 1634-35, (accompanied by an Iroquois vocabulary), a translation of
which, with notes by James G. Wilson, is published in _Annual Report of
Amer. Hist. Association_, 1895, pp. 81-101. This was probably the most
influential of the Five Nations; their village of Onnontagué (Onondaga)
was the capital of the confederacy, where their principal councils were
held. Clark says (_Early Cayuga Hist._, p. 9): "This was situated on
a considerable elevation between two deep ravines, formed by the west
and middle branches of Limestone Creek, in the present town of Pompey,
N.
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