The Jesuit Relations and Allied Documents, Vol. 8: Quebec, Hurons, Cape Breton, 1634-1636
History
The Jesuit Relations and Allied Documents, Vol. 8: Quebec, Hurons, Cape Breton, 1634-1636
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
Y., two miles south of the village of Manlius. It contained at this
time [1656] 300 warriors, with 140 houses, several families often
occupying a single house. Their cornfields extended for two miles,
north and south, and in width from one-half to three-fourths of a
mile, interspersed with their dwellings. The grand council chamber was
here, in which all matters of interest, common to the several nations
of the League, were decided. This site was abandoned about 1680."
Beauchamp writes: "At the time of Champlain's attack on the Oneida
town, the Onondagas were living on the east side of Limestone Creek,
about 1½ miles west of Cazenovia Lake. Alarmed by this invasion, they
went farther south, selecting a site which commanded the whole valley.
Then, as the Huron war progressed favorably, they went northward again,
crossing the ridge and reaching the west branch of Limestone Creek,
being on its banks a little south of Pompey Center about 1640. In 1654,
Le Moyne visited them at their great village still farther north, at
Indian Hill, two miles south of Manlius village. Thence, by a gradual
removal, they went to the east side of Butternut Creek, where their
fort was burned in 1696. Soon afterward, they occupied the east side
of Onondaga Valley, but were almost entirely on the west side of the
creek by 1750; and after the sale of their lands they retired to their
present reservation." (4) _Onoiochronons_ (Oneiouchronons, Oneiouts,
or Onneyouts): "the people of the stone," commonly known as Oneidas.
This tribe and the Cayugas were of somewhat inferior rank among the
other Iroquois tribes. According to Pyrtæus, "the alliance having been
first proposed by a Mohawk chief, the Mohawks rank in the family as
the _eldest brother_, the Oneidas as the _eldest son_; the Senecas, who
were the last that consented to the alliance, were called the _youngest
son_." Cf. _Relation_ for 1646, chap. i.: "Onnieoute is a tribe
which, the greater part of its men having been destroyed by the upper
Algonquins, was compelled to call upon the Annierronnons to repeople
it; whence it comes that the Annierronnons call it their daughter."
They lived almost entirely in Madison county, having usually one
village, but sometimes two. Their settlements were entirely confined
to the valleys of Oneida and Oriskany Creeks,--mainly the former."
(5) _Agnierrhonons_ (Agnongherronons, Anniengehronnons, Agniers,
or Aniers): "the people of the flint," called Maquas by the Dutch,
and Mohawks by the English; the easternmost of the Iroquois tribes,
occupying the lower part of the Mohawk River valley. They were probably
the inhabitants of Hochelaga (Montreal), whom Cartier found in 1535,
and the name Canada, then first used by the French, is itself a Mohawk
word. Their own traditions represent the Mohawks as living on the St.
Lawrence, in alliance with the Algonkin tribe of Adirondacks; a dispute
arising between them, the former were driven out by their Algonkin
Public-domain text, read in full here on John Shaqi.
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