The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present TimeCampbell, Thomas J. (Thomas Joseph)
History
The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present Time
Campbell, Thomas J. (Thomas Joseph)
Jesuits -- History
There are, however, in the world a great many people who desire
something more than the mere avoidance of mortal sin. To them the
"Exercises" propose over and above the fundamental truths just mentioned
the study of the life of Christ as outlined in the Gospels. This outline
is not filled in by the director of the retreat, at least to any great
extent. That is left to the exercitant; for the word _exercise_ implies
personal action. Hence he is told to ask himself: "Who is Christ? Why
does He do this? Why does He avoid that? What do His commands and
example suppose or suggest?" In other words, he is made to do some deep
personal thinking, perhaps for the first time in his life, at least on
such serious subjects. Inevitably his thoughts will be introspective and
he will inquire why the patience, the humility, the meekness, the
obedience and other virtues, which are so vivid in the personality of
the Ideal Man, are so weak or perhaps non-existent in his own soul. This
scrutiny of the conscience, which is nothing but self-knowledge, is one
of the principal exercises, for it helps us to discover what perhaps
never before struck us, namely that down deep in our natures there are
tendencies, inclinations, likes, dislikes, affections, passions which
most commonly are the controlling and deciding forces of nearly all of
our acts; and that some of these tendencies or inclinations help, while
others hinder, growth in virtue. Those that do not help, but on the
contrary impede or prevent, our spiritual progress are called by St.
Ignatius inordinate affections, that is tendencies, which are out of
order, which do not go straight for the completeness and perfection of a
man's character, but on the contrary, lead in the opposite direction.
The well-balanced mind will fight against such tendencies, so as to be
able to form its judgments and decide on its course of action both in
the major and minor things of life without being moved by the pressure
or strain or weight of the passions. It will look at facts in the cold
light of reason and revealed truth, and will then bend every energy to
carry out its purpose of spiritual advancement.
Public-domain text, read in full here on John Shaqi.
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