Ignatius had no better luck at Salamanca. There he was not even allowed to study, but was kept in chains for three weeks while being examined as to his orthodoxy. But as with Alcalá, so with Salamanca. Later on he founded a college in that university also, and made it illustrious by giving it de Lugo, Suárez, Valencia, Maldonado, Ribera and a host of other distinguished teachers. Leaving Salamanca, Ignatius began his journey to Paris, travelling on foot, behind a little burro whose only burden were the books of the driver. It was mid-winter; war had been declared between France and Spain, and he had to beg for food on the way; but nothing could stop him, and he arrived at Paris safe and sound, in the beginning of February, 1528. In 1535 he received the degree of Master of Arts, after "the stony trial," as it was called, namely the most rigorous examination. For some time previously he had devoted himself to the study of theology, but ill health prevented him from presenting himself for the doctorate. He lived at the College of Ste Barbe where his room-mates were Peter Faber and Francis Xavier. Singularly enough and almost prophetic of the future, Calvin had studied at the same college. The names of Loyola and Calvin are cut on the walls of the building to-day. In 1533 Calvin, it is said, came back to induce the rector of the college, a Doctor Kopp, to embrace the new doctrines. He succeeded, and, before the whole university, Kopp declared himself a Calvinist. Calvin had prepared the way by having the city placarded with a blasphemous denunciation of the Blessed Eucharist. A popular uprising followed and Calvin fled. In reparation a solemn procession of reparation was organized on January 21, 1535. There is some doubt, however, about the authenticity of this story. Ignatius encountered trouble in France as he had in Spain. On one occasion he was sentenced to be flogged in presence of all the students; but the rector of the college, after examining the charge against him, publicly apologized. There was also a delation to the Inquisition, but when he demanded an immediate trial he was told that the indictment had been quashed. Previous to these humiliations and exculpations he had gathered around him a number of brilliant young men, all of whom have made their mark on history. They afford excellent material for an exhaustive study of the psychology of the Saints.