The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present TimeCampbell, Thomas J. (Thomas Joseph)
History
The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present Time
Campbell, Thomas J. (Thomas Joseph)
Jesuits -- History
The custom that prevails in the Church, in our days, is for a
newly-ordained priest to celebrate Mass on the morning following his
ordination; but Ignatius and his companions prepared themselves for this
great act in an heroic fashion. They buried themselves in caverns or in
the ruins of dilapidated monasteries for an entire month, giving
themselves up to fasting and prayer, preaching at times in some
adjoining town or hamlet. It was on this occasion that the vacillating
character of Rodriguez revealed itself. He and Le Jay had taken up their
abode in a hermitage near Bassano where a venerable old man named
Antonio was reviving in the heart of Italy the practices of the old
solitaries of the Thebaid. Rodriguez fell ill and was at the point of
death when Ignatius arrived and told him that he would recover. So,
indeed, it happened, but singularly enough he was anxious to continue
his eremitical life and, without speaking of his doubts to Ignatius, set
out to consult the old hermit about it, but became conscience-stricken
before he arrived. "O man of little faith, why did you doubt?" was all
St. Ignatius said, when Rodriguez confessed what he had done.
Nevertheless, that did not cure him, for the desire of leading a life of
bodily austerity had taken possession of him and was at the bottom of
the trouble which he subsequently caused in Portugal, and also when, in
1554, he wrote entreatingly to Pope Julius III for permission to leave
the Society and become a hermit (Prat, Le P. Claude Le Jay, 32, note).
At the end of the retreat, they all returned to Venice, where they
waited in vain for a ship to carry them to the land of the Mussulmans.
It was only when there was absolutely no hope left, that they made up
their minds to go back to Rome, and put themselves at the disposal of
the Pope for any work he might give them. As this was fully twenty years
after Martin Luther had nailed his thesis to the church door of
Wittenberg, it is clear that Ignatius had no idea of attacking
Protestantism when he founded the Society of Jesus.
Public-domain text, read in full here on John Shaqi.
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